1883. | 65 (Crane. 
(Kirchhof 7, 73; ‘sop ed. Furia OXXX; La Font. vi, 18); No. 271 Gh 
de V.), the milk-maid and the pot of milk (Kirchhof 1, 171; La Font. vii, 
10; Max Miiller, Chips, iv, 170; Joly, Deww Fables, etc., p. 91) ; No. 291, 
the mule boasting of his descent, ‘‘the horse is my grandfather ”’ (cp. La 
Font. vi. 7; Disciplina clericalis, ed. Schmidt, p. 41; Pauli, No. 170; 
(Kirchhof 4, 188) ; No. 297 (J. de V.), the bat pretending to be a bird (La 
Font, ii, 5; Aesop ed. Furia, CXXV); No. 875, True and Untrue, the 
apes tear to pieces the one who tells them the truth (Pauli, No. 381 ; Phae- 
drus, app. 24; Robert, Mables inéd. ii, 547); No. 876, lion, wolf, and fox 
dividing prey ; wolf takes better part, and lion tears off the skin of his 
head, the fox when asked who taught him to make a better division, re- 
plied, “He to whom you guve a red cowl’’ (Kirchhof 7, 24) ; No. 409 ap 
de V.), the cobbler and the rich man (Kirchhof 2, 187; La. Font. viii. yy 
No. 451 (J. de V.), the old man and his two mistresses, one pulls out his 
White hairs, the other, his black ones (Kirchhof 6, 67 ; Aesop ed. Furia, 
OXCIX). 
The following list embraces all the legends and stories of general inter- 
est: Ng. 87, legend of the Knight in the Chapel (Kéhler, Jahrb. Sir rom. 
und eng. vit., vi, 326) ; No. 46, archdeacon who killed the bishop (Mra- 
cles de Nostre Dame, Paris, 1876, i, 101 ; cp. D’Ancona, Sacre Rappresen- 
taztont, "Florence, 1872, ii, 445) ; No. 81, the prince who bought for much 
Money "the advice: In omnibus factis tuis considera antequam facias, ad 
quem finem inde venire valeas ; which maxim written on all the royal linen, 
etc., saves the king’s life by terrifying the barber who had been bribed to 
kill him (cp. Gesta Rom. c. 103,.for a more complete version, which is also 
found in several Italian popular tales: Gonzenbach, Sicilienische Marchen, 
81; Gradi, Pasqua di Oeppo, p. 83); No. 180, a version of the Crescentia 
legend (D’ Ancona, Sacre Rappresentaz, ili, 199) ; No. 143, the Sabliau De 
Brunain la veehe au prestre (Méon iii, 25; Luzel, Légendes chrétiennes de 
la Basse- Bretagne I, 30) ; No. 160, legitimate son recognized by refusing 
to shoot an arrow at the body of his dead father (@esta Rom. 45 ; Wright’s 
Latin Stories, No. 21); No. 161, a version of Bernier’s Sabliaw of La 
Fousse partie (Méon iv, 472; Von der Hagen, Gesammtabenteuer ii, p. lv, 
No, 48 ; Pauli, 436) ; No. 168, the legend of Robert the Devil (Greesse, 
Literdrgeschichte ii, 2, 2, p. 628; Douhet. Dictionnaire des Mysteres, ad 
verb.) ; No. 178, a version of the Alexis legend (Gesta Rom. 15) ; Nos. 
16-178, the legend of Theophilus (D’Ancona. op. cit. ii, 445 ; Greesse, op. 
ott. ii, 2, 2, p. 625) ; Nos. 242-244 (J. de V.), examples of woman’s obsti- 
nacy (Pauli 595 ; La Font. iii, 16; Dunlop’s Geschichte der Prosadichtungen 
uebertragen von FB. Liebrecht, Berlin, 1851, pp. 207, 274) ; No. 245, a long 
Story of an old woman who makes mischief between husband and wife 
(Kirchhof 1, 366; Wright’s Latin Stories, 100; Promptuarium Haemp., M. 
17); No, 246, dish of tongues good and bad (Vita Aesop, Bromyard, 
Summa praedicantium L, 5, 5, Kirchhof 8, 129 ; a similar story is found in 
the Talmud, see Levi, Purabole, etc., Florence, 1861, p. 398, La Lingua) ; 
_ No. 248 (J. de V.), story of nun who tears out her eyes and sends them to 
PROG, AMER, PHILOS. soc. xxi. 114. 1. PRINTED MAY 21, 1888, 
