134 ON THE ORGANISATION OF AUSTRALIAN TRIBES. 
DIERI TERMS. ENGLISH TERMS. | ACTUAL RELATIONSHIPS. 
ls “Airings cn oeccneae DENN 555 cu050C Father 
2. Apiri Waka........... ) Unel ( Father’s brother 
BeERakaior Gem eoees [ie tee Sees (| Mother’s brother 
AS VAN Atte tanec nearer tse Motherere er Mother 
ba Andri) Wakase eee coe: ) Mother’s sister 
65) (Papasan cmdernnmerycs J Bocce nino oa 20 | Father’s sister 
(ee ENENE ean o ob odso 05 M. (* 
Be WAtani, .tececmees coe COD R Net aaa Neue o te mi 
$b NARMMA 5a 5o9560cK00 Brother’s son (M.) 
10), AMIENS 50550005 n0000% Sister’s son (F.) 
a Atanas rier as ae ie a) Brother’s son (F.) (}) 
12. Thidnara............. Sister’s son (M.) 
18, INGE (S)scosocaaas0se Brother.......... Brother 
12h, IW@Bila coon onnoood00n56 Father’s brother’s son 
ISRERNCeNeas ane os oteoo DS Cousi Mother’s sister’s son 
: \ OUSINeS A eaetee 4 i 
WGS Ramis.) srw cists alent ° Mother’s brother’s son 
ii ETI see revesapcrsustetesersiniere | | Father’s sister’s son 
18) SNOaesteaes ooneio ee Husband........ Husband 
19. Noa Waka.......... Husband’s brother 
20. Noa Waka............ | , | Sister’s husband (F.) 
Dilapmare ti. aiccnen mea ero p SOLIS oc 5 Wite’s brother 
2, ORAS 5 5058.00':0965 90-010 | Sister’s husband (M) 
Dae" NOR: cane tree ne eme ~ SWille laf: safes sete Wite 
24. Noa Waka: ss2.6-. 56 ; Wife’s sister 
D5, INO \WEEG@koocppcceans ; E Brother’s wife (M.) 
26.- Kamari...... Sf eth SHUBERT Was0s5 Husband’s sister 
Hilf  USESTTEN 55 50n000600000 ( Brother’s wife (F.) 
CoNCLUSION. 
From the statements which have been made in the preceding sections of this 
paper, the reader will, I doubt not, be now prepared to deduce certain general 
conclusions as to the structure of Australian tribes. It will be well to summarise 
these shortly, for it is always of advantage to take stock of results, and to observe 
those prominent facts which may serve as further stations for observation in the 
course of the inquiry. 
It has been shown that the fundamental idea in the conception of an Australian 
community is its division into two groups. ‘The relationships which obtain between 
the members of them are also those of group to group; the liability for wrong is one 
by the group for its individual member, and the group is also liable, collectively and 
individually, for wrong done by any one of its members, and it is hable to the entire 
group of the injured person. 
(*) Male speaking. 
(+) Female speaking. 
() At first sight this term appears to be erroneous, as according to the ordinary rule it would have been atani, but 
three independent correspondents have confirmed the exception. 
(§) I have taken ‘elder brother” as the example. If “elder sister” had been used ‘‘ Kaku” would have replaced 
‘‘ Negi,” and if ‘‘ younger brother” or ‘“‘ younger sister,” ‘“‘ngatata” would have replaced ‘‘Negi”’ in 13, 14, 15; but in all 
cases Kami would remain in 16 and 17. 
