us 



We know as much as is necessary of the Hindoo metempsy- 

 chosis, the brahminical mysteries, and the sensual paradise of 

 Mahomed; as also of the punishments which, in both systems, 

 are denounced against those who are deemed unworthy to enjoy 

 them. We may also, in some degree, judge of their influence in 

 the practice both of Hindoos and Mahomedans; for " by their 

 fruits ye shall know them." They are sufficiently obvious through- 

 out these memoirs. 1 have read what has been advanced against 

 missions to the East; and remain unconvinced by any arguments 

 yet adduced to prevent them; at the same time I most decidedly 

 agree with those writers, that no compulsive means should be used 

 to effect so desirable an end; on the contrary, no measures too 

 mild, no persuasions too gentle, can be adopted for the Hindoo 

 conversion. 



I candidly confess, although I detest the immolation of female 

 victims in the burning cave of death, and abhor the infanticides 

 practised in Guzerat, with many other recited instances of brah- 

 min cruelty; yet I view the innocent flowery sacrifice, the choral 

 song, and the festive dance at the Hindoo temples, with an affec- 

 tionate liberality, while the disciples of Brahma remain unen- 

 lightened by the Sun of Righteousness: but I cannot oppose them, 

 nor any other pagan rites, to the spiritual joys of Christianity ! to 

 those heavenly truths, which in prosperity are the delight and the 

 shield of her votary, and in adversity, his support and consola- 

 tion; which add a zest to his sweetest cup, and extract the worm- 

 wood and gall from his bitterest draught; which add a lustre to 

 the splendor of a palace, and cheer the dungeon's gloom. When 

 the Christian is forsaken by all other friends, he has access to 



