Derbend-nâmeh or the History of Derbend. 607 
ele y) Sultan-Ab-tchekän. — 6) OBsb ok Sultan Pir-Tüfdn. — 7) oUL 
#85 8 Pir-Nezir, entitled üke eb5 or the pole“of the world. — 8) ol 5 OL 
Sultan Gküt-Khan. — 9) pl; Le OL. Sutian Mauläné Zahid. — 10) oUL 
Qyis Sultan Pir Ya'agkéb. — 11) pol il OL Sultan Hajee- Shemsüddin. — 
12) 0 > Le OL. Suttan Imadi-Djüläh. 13) prie OL. Sultan Pir-Gheiyoüm. — 
18) LL OL Sutian Bébé. — 15) Alle y» UEL. Sutton Pir-Ibédät-lah. — 16) 
JC OUEL Sultan Pir-Omar, surnamed LS dus Kaseh-gher. — 17) ps OL su 
tan Pir-Hechem. — 18) &s+y22 OL. Sutan Pir-Mousa. — 19) JE LS OL sur- 
tan Pir-Muhammed - Ain. — 20) by Je OÙ, Sutian Pir-Muhammed Perrendeh. — 
21) Lit >Les DEL Sultan Pir-Murad-Bakhsh. — 22) Sidi 9 OLL Suttan Pir- 
Na’lband, entitled, ob5l CLS DIESE olBL. the great officer #7 the gates of the re- 
surrection of the warriors. — 23) poil Ge ok Sultan Seifud-din. — 24) se ol 
us >Le Sultan Pir-Murdd Rümi. — 25 and 26) Le 2 oUL — E ve OUEL. 
Sultan Zain Ali and Sultan ‘Ain ‘Ali, two of the offspring of Amiru-l-muminin Ali (!) — 
27) ns LE Je QUE Sultan Pir-Khar-kesh. — 28) pe æb le "Sulian Haji- 
Mün'im. — 29) Ébo Je OL Surian Pir-Muhammed-Serheng. — 30) e üUEL 
ans JS Sultan Pir-Muhammed-Henifeh. — 31) DSTI us Bibi-Kur-jouléh (ano- 
ther reading is EL © æ Behbeh - bek). — 32) > yo Hezreti-Hemzeh. — 33) ol 
Li Sultan Pir-Sa’bouni, entitled ou Je OL. or the Prince of the forty. — 
34) UE OP ULEL Sultan Yezdén-Bakhsh. — 35) +>> OÙLL. Suttan Deh-deh. — 
36) Lsu7 2e OL Sultan Pir-Nüri. — 37) éb,S OL Sultan Kütchek, surnamed 
sx Mehr-Nigér. — 38) le SL ot Sultani-babi-Mühadjer, i. e. the Sultan 
of the gate of Muhadjer (see the word le tb). — 39) ol ob OL Sultan 
Babi-belkhiän, î. e. the Sultan of the gate of Balkh (Look for the word +). — 
time of a bloody engagement between the Mussulmans and the infidels, The result was, that the latter were 
vanquished and the miraculous vision disappeared; but the marks of the horse’s hoofs remained on the spot where 
it appeared &c. — This place is very often visited by the inhabitants of the town, especially by the sick, 
who are said to recover through the sacred influence of some drops of water that are always to be seen in the 
hoof- prints impressed on a large stone! 
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