676 A KAZEM-BEG, 
jLes LE 5 Lasl, Î JE Lie LS | tän returned to theïr countries, but the poste- 
= RÉ C4 P 
Mrris - rity of Hamzeh, the Arabian, shared such a 
bla Let bi SSL) Us rl és je >), fate as we have mentioned (in its proper place} 
À RE IL : |: lunder the events of 718 of the Hidijret, at 
sie el, pal Cp CARS] &petl) gave él which time they had in their hands id do- 
bre US +4 na bene: as y ail, “ke, |cuments and ancient acts whose date was 
Di very old. — But affairs being thus (changed) 
5 je> D Fi LS y" JU) A : 23 mi y |all the Princes of the mountaineers were asked 
whether there were any of them who might 
uso ob} Juss Dre En ol 'e > ÿ be numbered among the posterity of Amir- 
à Hamzeh. Of these the Princes of Awar were 
us el) url âle op L S Je 3 7 |excluded; for they descend from the princes 
gel) U° L le oluël ol > LE DE of Urüs (i. e. Russian) and there are no men 
>. & lof consequence in their country that issue from 
®) el Lo) MIFE pm pale YY22 Lil, y#leill the original Musulmans; whereas in other prin- 
dr L f ND Las ue Li dl cipalities of Daghistan the inhabitants are a 
asile me den vb cd HE oc - Uy5yl [mixture of the (descendants of) the original 
: . «|: +2 * [Musulmans and of the naturalized Musul- 
fo ca pr pistes pit ‘ pa pb mans ‘‘° to whom Islam was imparted (in their 
des p 1? S\ D Ji) Go° 02 el pale rs s5 f #3 2 country). — 
O, ye true Musulmans! If therefore any 
ae ÿ, il persil a fs ML ps] sl of their posterity ‘*, their grandchildren their 
hether male or female, great or 
hr # | ii) issue W g mean, 
pla 55 ai Sball mal it M, 4 be discovered among any of your tribes, you 
indispensably owe to such the utmost Été 
and reverence for the sake of the holy Pro- 
phet and that of thcir blessed uncles ‘?*; other- 
119 By the original Musulmans are meant those who, according to the assertion of the author, had emi- 
grated to those countries and established Islam there, but by those to whom Islam was imparted, and whom 
I have expressed by naturalized Musulmans, are meaut all those of the original inhabitants of the country 
who either at the first appearance of Islam or afterwards embraced that religion. 
120 After the fall and destruction of Ghamügh where, as it is said, had been established the race of Amir- 
Hamzeh and Abbas, and whose Princes were faithful unto death — for the princes of Xhaidagk united them- 
selves to those of Awar and lost their sanctity and holiness — ail their children were scattered abroad and 
beiug persecuted for a long time, they disguised themselves, and at last having lost their papers and docu- 
ments were wholly deprived of their privileges. The author now excites the zeal of the Musulmans, and 
recommands them to revere any of that holy stock who, by their documents, may have a right to the name 
of descendant of Amir- Hamzeh. — 
121 ie. Hamzeh with regard to the posterity of Abbas, aud Abbas with regard to the posterity of 
Hamzeh. 
