680 A KAZEM - BEG, 
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Sols NUS] (el) pli ouxb él Jus af EU) Bu sl (al) al (ousies) juutes 
»n 
= g (&) ni pesé Je Q-U) LA as “HA, (LL) ?) 518) as Le () ee) ssl 
* LA DU Cam) © JJS as Le, ü)] ét al.lbe), Ca EL, 
«Boundless praise (be) to that Great King whose decree: «Be», was enough to bring 
jnto existance all that is! For, thus saith the Lord God: « When ever He designs any 
thing He is only to say Be and it is. *» Countless thanksgivings be to that all-generous 
king of kings from whose secret treasury a true believer and a godless infidel equally 
receive their daily bread! For, thus saith the Lord God: «He gives without measure unto 
whem He pleases » *. Multitudes of blessings and continual benedictions (of Heaven) rest 
upon the pure and brilliant spirits of that commander of the saints and the pride of the 
prophets (Muhammed) who is the fruit of the garden of prophecy and the delightful tree 
of the grove of Embassy; for the sake of whose glorious existence all creation is brought 
into being and has received its organisation! — For, thus says the holy tradition: « If not 
for thee, If not for thee, I should never have created the heavens » ‘, and upon his family 
and his companions: — it was by the flash of their victorious sword that they annihilated 
the darkness of infidelity and that the light of Grace being spread on the face of the 
earth, the religion of Eslâm illuminated the habitable world! — 
2 This passage we find in many places of the Koran, but with some modifications, Here the author has 
introdnced it from the XXX VI Soureh entitled Fa-sin, 82 verse RE ya) Ji Ul Es on 15] o el} 
» Verily His command, when He willeth a thing, is only that he saith uuto it: Be, and it is.». The command 
consisting of one syllable: Aun (be), which is composed of two only letters X and AN (in Arabic A4f and Noûn, 
the Mubammedans, for magnifying the power of God, say that for the Almighty it was enough to utter only 
K and N to bring into existence all that exists! 
# The Koran, 2 Sourch, v. 210. 
# Itis a tradition that the Musulmans attribute to their prophet: as it were God had addressed these words to 
His chosen one. The tradition is called JS or belonging to the Holy spirit, because it is attributed to Jap 
wbom the Musulmans take for (Ja) ge «the Holy spirit». Whereas Spiritus Sanctus (the Holy Ghost) 
which the Christian Missionaries generally express in their translations by , e> is expressed in the 
Koran by he words (22) «My spirit», 4e pa9e spirit from God »; and in traditions by dl ge the spirit 
of God; see the Koran, the XVI Soureh, 14 verse; the IV Soureh, 469 verse. 
