132 Burmese Chronological Table. 



Then follow the names of some kings or princes who reigned in Gugi and 

 Spurangs (or in general, in Ndri), above Garhwal and Kamaon, commencing 

 with the 10th century. At Le in Ladags may be found the names of the kings 

 that successively reigned in that principality ; but I could not procure them. 

 There is great confusion in the series of the princes that reigned in Ndri, and 

 their enumeration would be of little interest. There are in Tibet several works 

 containing lists of the descendants of Nya khri tsanpo, the first king, whom they 

 derive from the Litsabyi race, in India ; but in different authors, the orthography 

 sometimes varies, and even the whole name is differently stated. This, which I 

 now communicate, has been taken from the Dep-ter hon-po, " Ancient records," 

 written by Zhonnu pa'l, a learned religious person, who lived some centuries ago, 

 and belonged to the Sa-skya religious sect, in gTsang, in middle Tibet. — A. C. 



Table LVI. Burmese Chronological Table, translated in Craw- 

 ford's Embassy. 



B. 



c. 





691 





628 





608 





589 





551 





544 







S. E 



543 



1 



520 



24 



496 



48 



485 



59 



478 



66 



472 



72 



453 



91 



443 



1U1 



426 



118 



404 



140 



392 



162 



376 



168 



373 



171 



351 



193 



330 



214 



326 



218 



320 



224 



A. 



The grand epoch established by An-ja-na, the grand father of 



Gautama. 

 Gautama born. 

 Gautama began to reign. 



Gautama obtained deification (became a Buddha). 

 Ajatasat began to reign. 

 Gautama died and obtained nib-b'han (annihilation). 



The Sacred Epoch established by king Ajatasat. 



His son, U-da-ya-bad-da, began to reign. 



His son, Muny-da, and after him, his son, Na-ga-da-sa. 



Maha Sam-b'ha-wa. 



His younger brother, Chula Sam-b'ha-wa, began to reign. 



Su-sa-na-ga, in Maj-ji-ma (Central India). 



His son Ka-la-san-ka, in Maj-ji-ma. 



Twat-ta-paong, the founder of Sa-re-k'het-ta-ra, (or Ras-se Myo, 



vulgarly called Prome.) 

 His son Bat-la-se-na, in Maj-ji-ma. 

 Nan-da began to reign, and was followed by eight kings of the 



same name, in Maj-ji-ma. 

 Chan-ta-kut-ta, in Maj-ji-ma. (Chandragupta.) 

 His son Bin-tu-sa-ra, in Maj-ji-ma. 

 His son Twat-ta-ram, in Prome. 

 His son Ram-b'haong, in Prome. 

 His son D'ham-ma-sau-ka, in Maj-ji-ma. 

 D'ham-ma-sau-ka received the sacred affusion (Ab'hi-se-sa). 

 Prince Ma-hin-d'ha became a priest, (Rahan,) and his sister, 

 Princess San-g'ha-mit-ta, a priestess, (Rahan.) 

 307 237 The period of the third rehearsal of the communications of Gau- 

 tama. The priest Ma-hin-d'ha went on a religious 

 mission to Si-ho (Ceylon). 

 301 243 Ra-han-man, son of D'ham-ma-sau-ka, began to reign in 

 Prome. 

 Death of D'ham-ma-sau-ka, (literally "his going to Heaven.") 

 His son or grandson, Kak-k'han, began to reign in Prome. 

 His son Khan-laong, in Prome. 

 His son Lak-k'hong, in Prome. 

 His son Si-k'han, in Prome. 

 His son Si-ri-rak, in Prome. 

 Ta-pa-mang, in Prome, 



The communications of Gautama reduced to writing in Ceylon. 

 Ta-pa-man's son, Pi-ram, in Prome. 

 Ram-mak-k'ha, in Prome, and his son. 



Ram-sin-ga, in Prome, and his son. 

 His son Ram-mun-cha-lin-da, in Prome. 



289 



255 



251 



293 



219 



325 



182 



362 



148 



396 



118 



426 



111 



436 



94 



450 



60 



484 



39 



505 



D. 





21 



565 



54 568 



