1875.] G. E. Fryer— Pali Studies.— No. 1. 103 



(a.) affirmative (yidhi — ), v. 318. 

 (b.) negative (nisedha — ), v. 319. 



27. The Reciprocal, (annamannam) is when two things do the same 

 act to each other, vv. 320, 321. 



28. Connected description, (saliavutti) is when different ideas are 

 connected with the word ' saha\ It is twofold — 



(a.) of actions (Jcriya), v. 323. 

 (b.) of qualities (gund), v. 324. 



29. Contradiction, (virodhitd) is when there is an apparent in- 

 congruity among things, such as a genus, quality, action, and substance, 

 v. 325. 



30. The Return, (jparivutti) is the exchange of a thing for what is 

 peculiarly excellent, v. 329. 



31. Error, (bliamo) is the thinking, from resemblance, of an object 

 to be what it is not, v. 329. 



32. Emotion, (bliuvd) is when the style awakens sentiment in the 

 minds of poets, v. 331. This figure is considered the life of poetry, v. 173. 



33. Mixture, (missam) is when verbal ornaments and ornaments of 

 the sense are blended together, v. 333. The figure is twofold : — 



(a.) existence of intimate relation (angdnibhdva — ), v. 334. 

 (b.) existence of same effect (sadisaphalabhava — ), v. 335. 



34. Prayer, (dsi) is prayer for any desired object, v. 336. 



35. The Impassioned, (rasi) is when the style is full of feeling and 

 witty, vv. 337, 338. 



Chapter V. 



The fifth and last Chapter treats of Flavour (rasa). Such conditions 

 (jbJiava), excitants (vihlidva), and ensuants (anubhdva), as are mainsenti- 

 ments in composition, are held to be the several Flavours of poets, v. 341. 



Since the various conditions, or states of the mind, give occasion for 

 the existence of (blidvdyanti) the flavours, they (such as love, mirth, and 

 the like) are termed conditions or mental states (bhava), v. 342. 



That condition, or mental state, such as love and the like, which is 

 not overpowered by another condition opposed to it, such as disgust and 

 the like, is held to be ' the permanent condition' (thayi-bhava), v. 343. 

 They are nine in number, namely :— 



1. love, rati. 5. magnarnity, ussaJea. 



2. mirth, Jiaso. 6. terror, bliayam.. 



3. sorrow, soJco. 7. disgust, jigucohd. 



4. resentment, Jcodho. 8. surprise, vimhaya. 



9. quietism, samo, v. 344. 



