1. 



Self-disparagement, nibbeda. 



18. 



2. 



Debate, talcka. 



19. 



3. 



Apprehension, sanlcd. 



20. 



4. 



Weariness, sama. 



21. 



5. 



Equanimity, dhiti. 



22. 



6. 



Stupefaction, jalatd. 





7. 



Depression, dinatd. 



23. 



S. 



Sternness, uggatd. 



24. 



9. 



Indolence, dlasatta. 



25. 



10. 



Dreaming, suttam. 



26. 



11. 



Joy, lidsa. 



27. 



12. 



Debility, galdni. 



28. 



13. 



Longing, usswlca. 



29. 



14. 



Alarm, tarasa. 



30. 



15. 



Recollection, sati. 



31. 



16. 



Envy, asset. 



32. 



17. 



Despondency, visdda. 



33. 



104 G. E. Fryer— Pali Studies.— No. 1. [No. 2, 



The Accessories (vyabhicdri) are those that more especially, cooperat- 

 ingly, habitually go along with the various conditions (bJidva) and ex- 

 citants (vibhdva), v. 345. They are thirty-three in number, namely : — 



Dissembling, avahiddhd. 



Painful reflection, cintd. 



Arrogance, gabbha. 



Dementedness, apamdra. 



Impatience of opposition, ama- 

 risa. 



Intoxication, mada. 



Resolve, mati. 



Raving, ummada. 



Distraction, moha. 



Awakening, vibodlia. 



Drowsiness, niddd. 



Cessation of motion, dvega. 



Shame, vilam. 



Death, marana. 



Unsteadiness, capala. 



Sickness, vyddhi, v. 346. 

 The power of fixing the mind on one subject is purity, sattam; from 

 this arises the involuntary evidences of feeling which are states of mind 

 different from the ensuants in general, v. 347. They are eight in number 

 v. 348, namely : — 



1. Paralysis, tliambha. 5. Tears, assu. 



2. Fainting, palaya. 6. Trembling, vepathu. 



3. Horripilation, romanca. 7. Change of colour, vevemniyam. 



4. Perspiration, seda. 8. Disturbance of speech, visaratd. 

 The mental conditions, such as love and the like, if they are not 



inseparably permanent, may all serve as Accessories, v. 349. 



That thing which causes the awakening (uppatti), and inflaming 

 (uddipana) of these (the ' permanent, accessory, and involuntary' conditions), 

 is called an Excitant, (vibhdva) ; and that which manifests externally 

 (that those conditions are excited) is called an Ensuant, or Effect (amc- 

 blidva), v. 350. 



Excitants and Ensuants are appropriately displayed in poetry, in order 

 to exhibit the conditions and various emotions of the mind, v. 351. 



The conditions, permanent, accessory, or involuntary, are appropriately 

 represented by the Excitants and Eusuants, v. 351. 



The involuntary evidences of strong feeling (sattilca), arising in the 

 . mind from its various states, and manifested by ensuants or effects ; such 

 as perspiration exuding from the body, and the like, v. 353. 



