MOG&E'S KUXL&L tfEW-YOEKEIi. 





3ILENTLY! 



■ 



i! 



Plain Talks to American Women. --No. 8 



Than If but UUlo good bsknowD, 



l..r- speak of nil tbD best we can I" 

 TnsitE in another way in which parents some- 

 times, unconsciously, perhaps, exert a pernicious 

 influence* upon the minds of their children, vij. : 

 by freely conversing in their presence of the faults, 

 imaginary or real, of their neighbors and others 

 with whom they may be associated. By bow 

 many, even among professors of religion, is this 

 precept of the Bible, " Speaker!] of BO mis," dis- 

 regarded? Charily, the purest rny thnt ever 

 penetrated thick clouds of selfishness that have 



soitlcl n| the human heart, would seem scarcely 



to have reached their souls, and instead of a noble 

 germination of generous emotions, blossoming 

 out in kind deeds and kind nurds, there is, as it 

 Bon, ■ 'l. imp, moldy growth of envy, jealousy, 

 liuiN'd, mill iiiifLirgivoticss, It would seem to be 



to di«corn and remark upon a fault in the character 

 of toother than a good quality, and if both exist, 

 while the hitler is almost wholly overlooked, the 

 former is magnified many fold. 



By listening much to conversation conducted 

 upon this principle, children readily imbibe 1be 

 spirit, and learn to speak the language of detrac- 

 tion. And not only this, hut their confidence- in 

 many "I the really good and noble may he destroy- 

 ed, and any ialulav- inllneiiee, which suoh persons 

 might have exerted over them, be counteracted. 



Their confidinc In thl roUg of Jksus, even, 



may bo thus impaired, for by looking ut the char- 

 acters of its professors through the refracting 

 medium of their own unehunlubleness, and that 

 of others, and observing only distorted objects, 

 they will bo liable to reason that a Christianity 

 which, so fur us they me able to perceive, produces 

 i.ni, ron ttnperfool results, has in it nothing of 

 Hi. -li . iii, Truly, the tongue of the defamer has 

 o deadly sting, and il is b sad tiling when the 

 riiiMnii oi ii Imuiuhold all bear with them its 



i ■ . traU tlio subject a Utile. Mr. It.isa 



true man, Uu would scorn to do an ignoble act. 

 Be il conscientious and lino in his practical ad- 

 herence to principle striving by consistency of 

 life to i ihibil i" Ihe world the value of Hie truths 

 Chancing to be somewhat radical 

 in to . opinions upon certain subjects, his course of 

 i monliing therewith, appears to some 

 of his Qoigliboi i and tbeii minds having been 



SOW l I to run in the channel of conservatism, 



and then actions to bo governed by expediency, 



[i 'l table oorreonS to account for 



'I IVil,.,|,. il,,- ollitu.: ugiiinst general opinion 

 ■ ) [ii in. direction. QU medical and 



dietetic new - mm i„ m , „l -,- with popularity. 



To Hi '' . I"- ai sresl Dtigbbor, arc bis Flows psx- 



Hcultxl] ol tiou*. Mr. C. is a man of the world. 



His opinions aud prucliccsarc gorerned, to a great 



opinion* mnl |,i;„ I,,,. \Vi mt j 1tu , 



Iioih 'mi" U'liu.rml I..-,-,, l„| u .,,.,l I,, i|„. „,,, |,1 



possossos with bim the authority of an oracle, and 

 if this, as is most likely, coincides with his per- 

 sonal habits, he seeks no fin i her for a rule of action. 

 He even shuns [nTOsUgatlos, from the fear that he 

 may bo obliged to admit as true something that 

 irfll conflict with his prejudices. In short, Mr. V , 

 although as loud in condemnation of bigotry as any 

 one, la himself a bigot. lie has a targe family 

 growing up around him. In a general way be de- 

 •irrs tint ihoy may become enlightened, honest, 

 upright men ami women. But is his own exam- 

 pie such aa will influence them to become so"— 

 ''"' She oi his daily conversation cultivate within 

 them that independence and liberality of thought, 

 their minds the necessity of 

 WthfiutiW to oonviotions of duty-, which hsihould 



-Id have then, the unflinching, unbend- 

 ing champions a truth and right, which the age 



ty .» the dinner table, and by a n.i uru , lrMsfer of 

 thought from Im own ublc. fa*, Wllb ,„ ,,,, 

 seasoned and concentred , ilin , lvl „ „„. , im " 

 w,d healthfully fumbhed board of bis neighbor he 

 is led to remarks Ufa Uu nulowing; 



"I declare, this »rem» like * diaatrl Whs 

 yesterday at Mr. K.'s. they had nothing but brm, 

 bread, and Johuny cuke and milk- do i * bit of tea 

 or coflTee— and some vegetables and fruits, and such 

 like— not half seasoned either! If ] tvu as rich as 

 Mr. It. 1 wouldn't Starve myself and family u, death 

 ol laying Dp a little man 

 interrupt* a little sou a doien Years 

 old, '■ Sit. R. Mr * it IjjiihIi more healthful I 

 i that that Is the reason of their doioj 



"Pshaw! be needn't tell me any such 

 that— he's ttinffy — tbafs ail" llmlthj\ 

 grand fit her Lived to DC DIOSl eighty Mall 



..j of lbese 'nen-fangU-. 

 drank lea throe times a day — couldn't get along 

 without Us pork just as oftco — chewed and smoked 

 two pounds of tobacco a week, ami i 

 as regularly as I do my pipe;— that shows m* 

 plainly enough what's healthy in the eating and 

 drinking line! Then as to washing, I oWl I" 



i look a full hat A, as they call it, in all 

 his life!" 



"Well, Pa, maybe if he bad lived right, ho would 

 h»ie lned twenty years longer than he did, and 

 been more healthy than be was ! 



"If I can live to bo eighty years old, ils nil I'll 

 oak ! and as to being healthy, why, to be sure 

 gTUUUatoet had tbo rheumatism sometime, but 

 that's nothing more than might be expected in on 

 old man— he cuuld do more work in one day than I 

 can in two. Hon Mr. It. can stand it to cradle and 

 mow on such living as he has, I'm sure I Can't 

 I must have tolid food, such ns pork and beef, 

 can't work hard two hours! Then just tl 

 when Mr. ft. getl sick— he 

 —he never sends for n Doctor— too stingy to poy a 

 Doctor's bill, 1 suppose! — be just sploshes on a 

 little cold water, el least ho pretends ho don't do 

 anything else; I half doubt his word sometimes, 

 fin I don't believe water can, cureamau so quick." 

 Now, what kind of on influence is this parent 

 exerting in his family! He is judging of things of 

 which he docs not understand — slandering his 

 noble-minded and conscientious neighbor — mis- 

 representing his theory, and all this in the presence 

 of children who are ready to catch bis own spirit, 

 id be transformed into the likeness of his own 

 lie soul. No wonder there is such a narrow- 

 mdedncss in community, when parents thus cul- 

 'otc it in their offspring ! No matter if Mr. R.'s 

 UTS ore extreme ; we have no right to treot any 

 in's opinions in this way— have no right to de- 

 fame bis character because be happens to have 

 struck out into a different path from tbo one in 

 which wc walk ! We should cultivate in ourselves, 

 and those under our charge, liberality of feeling, a 

 willingness that all should enjoy the fucrcd right 

 of thinking and acting lor themselves. It is utter- 

 rinnce with tho genius of our institutions, 

 should prescribe and limit for another the 

 of his investigations aud conclusions. It 

 'iauce with the progressive spirit of our age 

 should bo content to believe what our 

 lathers Induced, and do as our fathers did, because 

 they thus believed end acted. We should open our 

 ills for nil the 1 1 l- Id ih, l[ may he poured out around 

 , believing thnt nothing is profitable for us, 

 it "nothing is beautiful but truth." And this 

 ndor should we aim to beget in the minds of our 

 ildrcn. A time is foretold in prophesy when 

 nowledge should be increased." We believe 

 it time has come; but how little will it benefit 

 if wo close our eyes, and shut our cars to the 

 iry and the music of its coming. 

 Instances illustrative of this careless habit of de- 

 letion might he multiplied ad libitum. The 

 itbei, in the presence of her daughters, speaks 

 nosl us freely of" the pride of Mrs. A., the deceit- 

 ness of Mrs. B,, and the selfishness of Mrs. C, 

 though she had been permitted to look into their 

 hearts, and as she should do of her own faults in 

 the presence of her God ! She forgets that she is 

 isjudge of motives, and that she would 



feel much n 







midy/ed, judged, and conversed upon by others. 



It should be the aim of the mother to cultivate in 



minds of her children, the most kindly views of 



truth. There may 



them from temptation, it will 

 bo nocessory to point out certain faults in certain 

 individual-., hut it should always bo done judi- 

 iously — in such a manner that the object of doing 

 ;o maybe fully understood, and the lesson designed 

 be impressed upon the heart. They should be 

 taught Ihe liability of nil to do wrong, and be led 

 ity, and heartily desire the reformation of the 

 erring one. No promptings of curiosity, envy, or 

 jealousy, should be allowed to mlluence the mother 



s lower in the e-iimat flier children the char- 



eler of a single individual, but that charily which 

 covers a multitude of sins," should be thrown ns 

 mantle over all. Children arc naturally trusting; 



-t them trust, so far as (hey may will I danger 



fyon observe in the young companion of your sou 

 fueling id' superiority, an aristocratic pride, do 

 ol bint tin discovery to your child, lest you awaken 

 a his beort a train of ungenerous emotions, and 

 unholy passions, which years of experience aud 

 ill scarcely suffice to erndicate. What 

 ii your child, that another regards him- 



i rub :i\oi « 



> long a 





A Fan 



Wife.— The Mareschnl do Mouchy. 

 having been conducted a prisoner to tbo Luxem- 

 burg, had scarcely arrived there when his wife 

 entered the prison. The gaoler observed to her, 



that the order for the Murescbal's arrest made no 

 mention of her. She answered with mingled gaiety 



When he was carried before the Revolutionary 

 Tribunal, be was still attended by his wife. The 

 1'ubLie Accuser having informed Madame de Hou- 

 rly iliit lbs. was not called upon to appear, she 

 replied, " Wh„, myhu*handitcaU«1 for.Iutnalio 

 m/W." 



In b word, when flic ratal sentence of death was 

 pronounced upon the Mareschal, his faithful wife 

 ascended the cart with him ; und when the execu- 

 tioner objected because she was not condemod to 

 1 > ^tduponmy 



hv*bai*d, it i*pa***d upon me alto" 



■ivatsri WoMiN'.— Shendan said, beautifully, 

 ien goTern us; let ns render them perfect, 

 ire they arc enlightened, so much the more 

 re be. On the cultivation of the mind of 

 Virion of men. Il is by 

 i thai nature writes on the hearts of men." 



RICH, THOUGH POOR. 

 N© rood Of land in all H<r earth. 

 Nor treasure* rare, nor gems, nor gwld, 

 is yesterday I wroocM for bread. 



. Will 



Ibontsofhrngbh 



.oorasplac* 











loldl.-., Ring, m 





Yr 













Th 



n tinv handi ig 



InT 



Thcr, 



n more af honor 



n their touch. 





it blessing untnm 







kingdom unto kl 



gdom Joined, 











■aierglnatoHieo 





Than Stieba'i Queen 











Was born to bo a kin 





Look 



a ray trowo, on- 



Jthln"' , °'"* : 



Ho" 



.nr™,!.:; 



to tho tlgbl, 



The; 



•e lips .„ one, k 



• lo,o-liloy«, 



Wto 



n,ioa,p t r° I Md'' r 



hem oil. 



Four 



,,„,rlk. ,„ m, ,™ 



lo.d,y. 









H « 



lioio ii, glory no* 



the thought 



*?, 



Sw^tt°» 



"""""• 



















iKlng! 











, only OoJ stall 













[ST* 



~"''°"" r «W"*» 



UNCLE BILLY. 



L'nci.i: Bili.t was a son of one 

 tiers, in n pleasant, fertile, and healthful part of 

 the Stale of New York, He had neither brothers 

 isters that attained the age of maturity, nnd 

 ut his parents' death was solo heir to their estate. 

 Accustomed to out-door exercise in early life, he 

 hud acquired a. robust, strong, muscular frame.— 

 Though posses-tor of much wealth bo did not im- 

 bibe all the fashionable notions that many in his 

 rcumstances would have done. He had plain 

 mmou sense, common education, and thought 

 s own opinion worth as much ns any man's, on 

 ibjocts winch be understood; and many people 

 gave him the credit of having intuitive knowledge 

 style of expression on various subjects was 

 peculiar to himself. He did not fear to be called 

 singular. Odd, to him, bad a different signifien- 

 han what many attribute to the word ; for he 

 knew that a thinking, or original mind must nec- 

 ,ly differ in opinion from the general, or un- 

 thinking masses. It must deviate from the beaten 

 track, and find a path for itself. This has 



with all ^ 

 tho many improvem 

 telegraphing, &c. 

 thoughtful aud 





mors for 

 i -power, 



dad ■ 



of individual 

 responsibility. So Uncle Billy thought, and so 

 he acted. "Kind, generous, and nobic-hoartcd 

 man," said the District School Teacher, whom he 

 always welcomed to his home. " God bless him," 

 said tho poor widow, when he sent her a quarter of 

 beef, some grain and wood. "Good man," said 

 his neighbors— "we can well afford to call him 

 Uncle Billy, sinco be is always trying to aid us by 

 giving us some profitable advice, whereby we may 

 better our circumstances, and he more comfortable 

 in health or home." 



Plain food, said Uncle Billt, is a better guaran- 

 ty to health than nil the skill of the doctors. Out- 

 door exercise a better stimulant than tea, coffee, or 

 cider, and he win:, drinks neither of these is not 

 apt to drink any thing stronger. Puffing cigars, 

 and spitting tobacco juice, he utterly abhorred, and 

 openly averred his detestation of these things.— 

 Though ho abhorred these habits in any one, he 

 did not (urn aside from others, saying "come not 

 near me, I am holier than thou ;" for he believed 

 man was born for society — Hint U3 society he 

 should mingle, nnd exert bia holy influence for 

 good; if stronger in filth, virtue, knowledge, pru- 

 dj Dt B, I'm! tempi i.iim ■ . bf should exert his influ- 

 ence in trying to e=uUish theM graces in others. 



Thus I'nele Hilly r.-asoned, and thus he acted ; 



Ibi be .1 



lold li!U 





i Use 



right, l.~t some one else might think 

 ml he might incur the risk of .some 

 n oiiiU To do good t" others was a 

 principle with him; bul hi did nol think that the 

 only, or best way r doing good was always by 

 gMDg prt.pem- Kind looks and words to the 

 dejected — seasonable advice lotbo wavering— em- 

 ployment to the unemploved — instruction to the 

 ignorant, were esteemed by him to be of»n IS U- 



why he rbn-e to do thus*— what benefit he de 

 therefrom ' — what benefit he conferred upon 

 others?— if the time and money expended 

 w»y would md do himself and others mor 

 in some better way, Ac. In this manner he ufteD 

 succeeded in awakening thought in the minds oi 

 many whom be met, the result of wh 

 tell. WbOT bo heard a man swearing he fctt i 

 that be had some other habit that paralysed his 

 moral sense- .table, and 



thinking — such n- eating -i,,,, .,„,] mihealQtlol 

 loot!, drinking unliealtliliil beverages, ch 



When the cold, wintry winds, and driv 

 whistled around his dwelling, he thanked Gon for 

 bis comfortable mansion, warm fire, and abundai 

 supply of food, and sat down to meditate bn the 

 condition of those around him. His nearest neigh- 

 bors were men of wealth, who had lived on theil 

 fertile funis, in their p,-,uuful homes, for many t 

 year, aud had no mercenary wants that they wen 

 not nblc to supply. As Uncle Billy thought of ilx 

 peaceful condition of these neighbors— their abun- 

 dant supply of the necessaries of lite — their tem- 

 perate, industrious, and prudent habits — thoii 

 attachment to their homes— their steady, per sever - 

 iug toil to secure und improve them, be exclaimed, 

 " Health, temperance, industry, perseverance, and 

 prudence, might seeitrc homes to the homeless, al- 

 most any where in this fertile and free land, if they 

 would but exercise these graces ; but these graces 

 are not exhibited to them in the light their import- 

 ance demands. The fashionable way of expending 

 ones earnings for things that do no good, but much 

 injury, destroying health aud Imppiucss, ought to 

 be discarded by every one. A home is one of the 

 greatest essentials of mortal 

 which should ben paramount consideration with 

 every one. A ncnt little house, D nice garden, and 

 a few fruit trees confer many blessings on any 

 family, and a permanent abode .-eenres from niony 

 losses and anxieties of mind that must otberwi; 

 be felt. It is much belter to be contented with ! 

 small a home, than to have none at all. Almost 

 every family expends enough for unnecessary n 

 fanciful tilings in a year or two. lo .secure tb.>e, 

 a I'litiudulioti for the.se at least." 



After meditating on these things, Uncle Bit 

 took his Bible to nnd a few chapters, as iriy often 

 his custom; and his eye fell upon these words: — 

 " The poor, ye have always with you, nnd whenso- 

 ever ye will, ye may do them good." " True, said 

 he, and I will go to-morrow and carry 

 plies to the widow Ants; for sure, she has a hard 

 lot of it, as every poor widow must hnv 

 nothing to depend upon for support but the scanty 

 wages that women receive for their 

 might find families who would adopt her children, 

 but she does not wish to port with them, and I do 

 nol blame her for that. She is capable of 

 ing them, and iustilliog such principles in their 

 minds nswill render (hem useful when they 

 sufficient ago to act a part in tho drama of 

 Then 1 will go and see Shitd, that poor, inte 

 ate man, who lives beyond there, und try to aid 

 bim by giving him some employment. That will 

 keep him from the tavern some of the time, und I 



.11 lut k kindly with him, when 

 perhaps 1 can convince him that it would be much 

 better for himself and family if he did 



vorn at all, for he could govern his appetite 

 better by avoiding the presence of tempto- 

 I will try to convince htm how soon t 

 money he spends there would purchase him a lit 

 land — build him n small house — clothe hims 

 d family comfortably, and perhaps prevent hi 

 >m becoming a criminal as many drunkards have 

 done. It is said there 



; I will try to find that door in his, and if 

 possible shut the demon intemperance 



udngn Co., N. T., 1569. 



LACONICS. 



s are hiltless swords, which cut the hands 

 that wield them. 



What is that which shows others what it can 

 >t see itself? A mirror. 



Tiik costume of tbe Spanish ladies has nol 

 changed for two hundred years. 



U a caustic which smile-limes burns tbe lin- 

 gers of those who make use of it. 



An indiscreet person is like au unsealed letter, 

 fiich everybody can peruse. 

 He is no mean philosopher who can give a rea- 

 n for half of what he thinks. 

 He only is independent who can maintain him- 

 self by his own exertions. 



To speak harshly to a person of sensibility is like 

 trikiug a harpsichord with your flsls. 



Religion and medicine are not responsible for 

 he faults and mistakes of their doctors. 



To uct upon n determination made in anger, is 

 like emh.irking in u vessel during a storm. 



fays be up at sunrise if you wish to hare 

 golden of prospects. 



eao properly constituted can accommodate 

 itself to whatever pillows the vicissitudes of for- 

 me may place under it. 



It is a pretty saying of an old writer, that men, 

 like books, begin and end wiih blank leaves — in- 

 fancy *hnd senility. 



To do good to our enemies is to resemble tbe 

 cense whose aroma perfumes the fire by which 

 is consumed. 



Is- the conception of Mahomet s paradise, there 

 ni> distinction between a perfect woman nnd nn 



the olive which springs from tho 

 :urt, blooms on the tongue, and bearn fruit in 

 tbe actions. 



rs may be merry, a3 well as useful. Every 

 person thai owns a mouth has always a good open- 

 for a laugh. 



thai back were you took it from '." as 

 the Irish lass said, when .".nog Itory a notched a 





i n t. 



ores a pathetic song is capable 

 even of sending his plate twice for 

 tickles his palate. 



THE FUNERAL. 



>i. r,- Tht-i,.i „r ninn; line 



In the dim chamber or too I b 



Tbe seeming of rrgivt had been displayed. 

 Coldly— most eoWIj o'er bis burial place 

 The mouraen paasi ■ i ■■ ,-,i i bul ■ n i 



THE DISCIPLINE OF DAILY LIFE. 



The renson why we have so many crosses, trials, 

 wrongs aud pains, is here made evident. We have 

 not one too many for Ihe Successful culture of our 

 fuitb. The great thing, ami that which it is most 

 of all dilllcult to produce in ns, is a participation 

 ..I i'liM-a'. forgiving gi-nlleiie-s ami patience. — 

 This, if we can learu it, is the most difficult and 

 the most distinctively Christian of all attainments. 

 Therefore, wc need a continual discipline of occiT 

 sums; poverty, sickness, bereavements, losses, 

 treacheries, miarepfMentatioos, oppressions, per- 

 secutions; we can bardlyHiave too many forour 

 own good, if only wc receive themes our Saviour 

 did his cross. It is by just these refining tires 

 of trial and suffering, that we are to be most ad- 

 vanced iu that to which we aspire. 



We have not too many occasions given us for the 

 exercise of patience; which is yet more evident 

 when wo consider the Christian power of patience. 

 How many are there who by reason of poverty, 

 obscurity, infirmity of mind or body, can never 

 hope to do so much by action, and who often sigh 

 at the contemplation of their want of power to ef- 

 fect anything, liut it is given to them, as to all, 

 who suffer; let them only sutler well and they wdl 

 give a testimony (or God, which all who know 

 tli. in will deeply feel and profoundly respect. It 

 is not necessary for nil men to be great in action. 

 The greatest aud sublimest power is often simple 









, ih.ti | 



times to see ils greatness a 

 brace the solitary, single ideaofsuOh greatness, 

 and bring it into our hearth uncon fused with all 

 other kind of power.— tvier/V./. 



LITTLE SINS 



against what men cull little sins, for tlioro is 

 nothing really little in the way of sin- Watch 

 against anything that wounds the conscience, 

 however slightly. Conscience is a sacred thing. 

 Guard well your spiritual life. Watch against tho 

 little sin that insensibly may wound and thus in 

 tho end destroy. You can easily kill a man by 

 stabbing him with one blow to the heart. But 

 may you not easily kill a man also by opening a 

 little vein in bis wrist ? The blood may only (low 

 drop by drop, but if you don't stop that wound, 

 you will bleed to death, and just as surely as if 

 one plunged a dagger into your heart, and sent 

 you into eternity iu a moment. Beware, then, of 

 the little things that keep the wounds of the soul 

 open; guard against little sins, which, if not 

 guarded against, will us surely destroy the soul as 



John Newton says Satan seldom cornea to Chris- 

 tians with great temptation, or with temptations 

 to commit a grout sini You bring a green log and 

 a candlo together, and they are very tnife neigh- 

 bors. But bring a few small sticks and let them 

 take fire, and the log be in the midst of them, nnd 

 you will soon get rid of your log. And so it is 

 with little sins. You will be startled with the 

 idea of committing a great sin, and so tbe devil 

 brings a little temptation, anil leaves yon to indulge 

 yourself. "There is no great harm in this," "no 

 great peril iu that," and so by Hieac little chips wo 

 are Hrst easily lighted up, and at lust tbe great 

 green log is burned. Watch and pray, that yo 

 enter not into temptation.— Rtv. Newman. Hall. 



I will not quarrel with you about my opinion, 

 only see that your heurt is in the right toward 

 God, that you know and love the Lord Jesus Christ, 

 that you love your neighbor, and walk as your \ 

 Mailer walked, and I desire no more. I am sick 

 of opinions; I am weary to hear them; my soul 

 loathes this frothy food. Give mo solid and sub- 

 slniiiiu! religion; give me a humble, gr-ntle, lover 

 of God and man; a man full of mercy and good 

 faith, without partiality, and without hypocrisy; 

 a man laying himself out iu the work of (filth, the 

 patience of hope, tbe labor of love. Let my aoul 

 be with those Christians, wheresoever they are, and 

 whatsoever opinion they arc of.— John Ifwfcy. 



Tub piety which is faithful in that which is least 

 really a more difficult piety than thot which tri- 

 umphs ond glares on high occasions. It requires 

 less piety to be a martyr for Christ, than it does to 

 k upon the success of a rival without envy, or 

 :n to maintain a perfect aud guileless iotflglitj 

 tho common transactions of Hffc— Hffritot JJuth- 

 ndl. 



Tub Forbst Toil 

 tree here; for you se< 

 death, and every tre< 

 is ready to be cut do 

 flee and mount up <■ 

 Ruthtiford. 



;,.d hath -'■'■' ' 

 ,,,,.,, iviiuli we would 

 i, to the end that we 

 I build upon tbo rock 



ii 1 ibo Sabbath 

 ■■II [iiakcagond 



a poor Cbriatiao. There are many 



hink Sunday is a iponge .-. 





:^G££g2 



