DEV 
of deftination, ae on noaccount to deviate from that covrfe, 
but in cafes of necefiity 
aide eeaae a “fhall amount to a deviation that will 
difcharge the infurers, it fhould be confidered, that the 
courfe of the voyage does not mean the neareft poffible way; 
but the ufual and regular courfe. Stopping at certain 
n the voyage, though out of the direét line, is no 
deviation, if it be cuftomary foto do. The effe& of a 
deviation is not to vitiate or avoid the policy, but only to 
determine it from the time of the deviation, and to difcharge 
the infurer from all fubfequent ee ieee ; whoi never- 
a — to retain the whole premium. 
ract, how is determined by the aegacau, Souk th 
fhip ould cneGs rds Hare = i a courfe, and be 
a condition to complete the The true nee 
why a feiss 0 difcharges the eed isnot the increafe of 
the rifk; but that the party contraGting has, without necef- 
wever, 
n 
ra departure from the 
voyage infured amounts to a deviation: that will difcharge 
the infurer, it will be proper to attend to the motive, end, 
and confequences of the a@, as the true criterion of judg- 
ment. The cafes of neceffity, which are moft frequently 
adduced to juftify a departure from the dire& courfe of the 
voyage infured, are ftrefs of weather, want of neceflary re- 
pair, joining convoy, efcaping from, or avoiding an seat 
and mutiny of the crew. From an examination of the mof 
approved authorities for determining cafes of this - it is 
ae that nothing will juftify a deviation but ar 
mperious neceflity ; 
be juttified by the degree of nate efides, ifa 
by any neceflity to deviate from the ufval and 
of the voyage, fhe m urfue the new 
6 
Qs 
voyage, or 
any unneceflary delay, will be a new deviation, which will 
difcharge the under-writers in like manner as if it had-been. 
a.deviation from the original voyage. Marfhall’s Treatife 
on the Law of Infurance, vol. m P. 392, &c 
DEVICE, in Printing EVISE. 
DEVICZA, in Cine, a town of Poland, in a 
palatinate of Sandomirz ; 48 miles S.S.W. of Sandom 
DEV IABOLUS, an evil angel; one of hale eeleftial 
id to have been caft ie from heaven, for pre- 
re to sau le himfelf with 
he is formed from the French eel of the oo 
diabolus, yi comes from the Gre os, which, i 
ordinary ae aes fignifies eee 
accufer,; from the erb die ae to eimai &e 3 
om 
mpbell, in his ¢- Prelioi inary Differtations to the 
Four Gofpel” — i, -p.. 182 aie e8, = though the 
e Ol ld Teftam 
rd is foreti beth: in ‘th nt and: the 
New, series ne meni and wo én this anes it is, by 
way of eminence, employed to eit that apoftate angel, 
who ‘is exhibited to us, “particularly in the New Teftament, 
;. and that the extent of the paren mult 
thi 
Oe r, or "fal ie 
DEV 
as the great enemy of God and man. In the two fir 
chapters of Job, it is the word in the Septuagint, by which 
the Hebrew [bw Satan, or adverfary, is tranflated. In- 
word, in this application, as well as the 
Greek, has been iat et fays this writer, in moft modern 
languages. Thus we fay, indifferently, the devil, or Satan ; 
tive meaning, and, sia fadicaoae a particular being, or 
clafs of beings, they ar the nature of appellatives, and 
mark a fpecial eee. or note of diftin@ion in fuch 
beings. Whereas, when thus Latinized or Enghfhed, they 
an{wer folely the firit of thefe ufes, as they come nearer the 
nature of proper names. Asa@cros, as Dr. Campbell has. 
obferved, is fometimes applied to human beings; but no- 
thing is more eafy than to SGosdi this application from 
the more’ frequent application to the arch-apoltate. ne 
mark. of diftinction is, that, i in this laft ufe of the term, it is 
‘Ba: 
o fallen angels. It occurs in the plural ay. thrice, ei 
only in the epiftles of St. 1 Tim. iii. 
il. other criterion, he fays, whereby 
the application is wor rince of darknefs 
e difcovered, is its being attended with the article. . 
The a almoft invariably, with a few 
doubtful cafes are thofe in 1 P d ; 
‘Fhefe, fays Dr. Campbell, are all the examples in which ie 
word, though ufed indefinitely or without the article, evi- 
dently denotes our fpiritual and ancient enemy ; and the 
s, in bas it occurs in this fenfe, with 
of the exiftence a 
God and of mancad and of their original apottacy and re- 
bellion, and of their fubfequent influence over mankind, they 
refer to the hiftory of the fall of our firft parents, and toa 
variety of paflages in the Sei writings. ‘See Matt. iv. 
5-8; xil. 24.285 xxv. 4 phef. 11 . 12. Col. ii. 
> Jude, v. 6. Rev. xii, - "hele invifible beings, it is faid, 
urged by a principle of enmity to God, and envy and malice 
againft mankind, do their utmoft to feduce men into fin; 
and for that purpoie en’s tempers, 
and making obfervations on the various circumfances and | 
occurrences of their lives. (1 Chron. ci « Zéch, ill. I, 20. 
att. xii, uke, xxit. 31. John, 1 
Ads, v. 3. 2 Cor. ii, 115 iv. 45 x nie 3s Yt 1s 
vi. 11, 12,16. 1 Theft. iii. 5:2 ss ii. 9, 10, 18, x Pet. 
< 
com 
“Th efe et re {pirits, it is faid, are made ufe of as the 
inftruments of divine P c flic& calamities on the 
children of men ; whilft their 
ruled by the fuperior wifdom a 
{wer the a of his gorermment.. 
1 Cor. v. 5. im, 1. 29 » 15): 
They fometimes, as the advocates of this o option aac 
carry on their attempts ia a fecret and invifible manner ; ie 
they 
