HAB 
Jac; 476:) But if it had:been in the premifes ** to him 
and his heirs,’’ habendum “ to him for life,’? the Aabendum 
comes, and fhall not afterwards be taken away, or divelted 
by it. 
“HABENGTON, Henry, in Biography, was one of the 
firtt Englith muficians who received academical honours in our 
univ erfities. Ww ood, ir his Patti, has been able to ) produce no 
‘of the were of Qxford before the 16th century, though 
we are told veral at Cambridge of an earlier perio 
But ear honoors in the facul ty of mufic may be 
traced up tothe y 63, when Hen abengton was 
admitted to the ne of bachelor of mufic at Cambr: idge, 
; and Thomas Saintwix, door in mufic, was made, matter of 
he fame univerfity. 
ignifies riches. In fome an- 
cient charters, Aabentes homines is taken for rich men; and 
we read, nec rex fuum paflum requirat, vel habentes homines, 
quos 1:98 dicimus feaiting men. 
Ha BERDASHER, in Commerce, a feller of hats and 
other fmall war 
The pats na wardens of the company of haberdafhers 
in Lon calling to their affiftance one of the company 
of caper and another. of the hat-makers mayors, &c. 
of towns, may fearch the wares of all hatters who work 
ri Foreign, wool, and who have not been apprentices 
ead, or es dye them with any thing but copperas 
a and madder ; in which cafes they are 
Bie e a by fat. 8 Eliz. cap. 7- and 5 Geo. II. 
3 
= the etymology of hy # denomination, fee BERDASH. 
Hasperpasuers’ Ho/pi 
XECUTION 
ee fatias Seifinam, a nice writ, which lies where 
man has recovered a sae in the $s court; directed to 
g him to duchin the foie thereof. 
This writ fometimes allo iffues Pe of the records of a 
fine, directed to the theriff of * unty where the lands 
lie ; commanding him to give to = cognizee, or to his 
ee. 3, feilin of the land whereof the fine sane 
There is — a 4s called habere fasias feifinam, ubi rex 
habuit annum & vaflum ; which Res, for the delive very 0 of 
lands ee the ford "Of ah tee, after the due 
of a perfon’s lands who was convict Gy 
ABERE facias vifum, is a writ that ay in div 
as in dower, formedon, &e. ok a view is to bet 
the land or tenement in que 
Fel ehy or Haunenciox, ast a coat 
ae 
of 
"The mori reins ba ¢, hauberge, hauber: 
bathers botbert, and baaberd ie hase i 
been formed from “the 
q. d. a, and “ee to cover ; as 
importing it a cover f the whole bod : 
HAB 
» HABESAN, \in Geography, a town of Perfia, :in ‘the 
province of Mecran; gomiles $2 W. of Ke lueh, 
78 ABYSSINI 
of an ouael The fruit, as iti is calleds is no other than 
the disjun& tubera of ~ reot, which are connected by 
fibres or ftrings, an and are in the propagation of the plant very 
ufeful to its breading over a large {pot of ground ina little 
time ; all the fibres which fhoot i horizontally from the 
thefe tu se = ach 0: 
(oe) 
& 
oO 
oe 
re 
oo 
I 
Q 
b 
ie. 
é 
tc 
Q 
oO 
1] 
BE 
Le) 
ct 
=] 
4 
iz 
3 
from their likenefs to hazel-nuts in fhape. - 
HABICHSPEL, in Geography. See BRENNER 
ais Fv Se ubeabonage a hilly territory of Germany, 
in the Heffian territorie 
HAB ahh MENTS + of War, in our Ancient Statutes, igs 
nify armour, harnefs, utenfils, or other provilions 
war 5  scihioes which eed is f{uppofed no ability to maintain 
““HABIRHAOUTCHIN, in Geography, a town. of 
Chinefe Hany: in the country of the Monguls. N. laa 
19% _E. lo 4° 24) 
HABIT, a it bk leby, an spite or difpofition, « ee 
ther of mind or bod i he frequent. re| repetition 
of the fame es or, a facility fe doing a things fit 
ition, e 
action, mult, give more than a facility 
they mutt give an inclination or impulfe to do the action + and 
it is certain that, in many inftances, habits have this force. 
Habit differs fromnftinét, not in its nature, but in. its aril 
natural, the former acquired. © 
or in bbatiar, without thoughts and 
— sag $ veh Reid (Effays, p- 117+), may. 
“© mec tal principles.” Thefe principles, aon have no 
{mall fhare in forming the characters and manners of mol 
men. See Instinct. 
‘Others define habit an affeétion of mind, or body, peri 
ing by long ufe and continuance. In which fenfe wee 
cnibiaia habiy, is diftinguifhed from dibs, @ oan. 
lie Ss foon to alter. 
a ers 
dathingiuithed int thofe of the mind, mind, 2nd 
us, yn faa a hab: bot emis 
na babitof the bod 
Bags 
ase its ee Viz. ey 
able to the three kinds wai oy cet a about whieb thie has 
pig to be facili Str teh 
gos ronticred, in amore: soleitied tales 2 re 
ples of aétion, are, according to Dr. Reid, a porte 
pera that what we have been os 
we acquire not only a facility, but a pronenefs met 
