1856.] A Irief Notice of tie SubhdsJiita Ratna Nidhi. 293 



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227. How would this infallible doctrine be true, that it is perfec- 

 tion in knowledge, by which the all-knowing differs (from others). 

 If you should become all-knowing without learning ? 



228. Meditation without hearing (learning) though it succeeds 

 for a while, but will soon fail afterwards. Tou may melt well gold 

 and silver, but if you take away the fire, they grow hard again. 



229. He that wants understanding, though a literary work be a 

 good composition, will not take it. Though an ornament of gold, 

 beset with jewels be beautiful, yet would any ox look on it ? 



230. To know well that it is very true, what is expressed in the 

 elegant sayings of learned men: if you will not understand and 

 practise them, to what use is your knowledge of the shastras ? 



