SWANTON— TIMUCUA RELATIONSHIP 



.1 — 



sister s = sister 



husband 



(yame) 



brother's 

 wife (lafi) 



brother 



self 

 (male) 



sons = 

 wife and 

 wives of 

 brothers' sons 

 (nubo, nubuo) 



son and 

 sons of 

 brothers 



father-in-law 



(nasimita(na), 

 ano nasimita, 

 ano nasimitama) 



mother-in-law 

 (nasimita(na), 

 ano nasimita, 

 ano nasimitama) 



(called together, ano nasimitachique) 



I 1 1 



wife wife's = wife's wife's 



(inihi) sister sister's brother 



(yame husband (yame?) 



mitana) (iquilnona) 



daughter = 

 and daughters 

 of brothers 



daughter's 

 husband, and 

 husbands of 

 brothers' 

 daughters (nasi) 



brother's ■■ 



wife 



((ni)guisa) 



I 



brother 



sister s = sister 



husband 



(yame?) 



self 

 (female) 



father-in-law 



(nubuomita(na) , 

 ano nasimita, 

 ano nasimitama) 



(called together, 



mother-in-law 



(nubuomitana, 

 nubomitana, ano 

 nasimita, ano 

 nasimitama, 

 (nijnubuomitama, 

 ninubemitama) 

 mo nasimiiachique) 



husband husband's husband's 



(inifa) brother sister 



(tafimitana, ((ni)qui- 



nitafimitama) samitama) 



son's = son and sons 



wife and of sisters 



wives of 



sisters' 



sons 



(nubo, nubuo) 



daughter and = daughter's 

 daughters of husband and 



brothers 



husbands of 

 sisters' 

 daughters 

 (nasi) 



the father's brother and mother's brother who — after the mother's 

 death — were known by the same name as the grandfather. The word 

 for grandmother was also given to the mother, the father's sister, and 

 the mother's sister after the father's death, and among the aunts some 

 might well have been younger than self. Similarly some of the chil- 

 dren of brothers and sisters who belonged theoretically to the genera- 

 tion succeeding self might very well have been younger than self, and 

 this was still more likely to be the case with the mother's brother's 

 children and grandchildren who were called by names belonging prop- 

 erly to the two generations succeeding self and yet were actually of 

 two distinct generations. There were also possibilities of reversion in 

 the cases of relationships through marriage. 



A word should now be said regarding the post-mortem relationship 



[459] 



