﻿20 
  PRIMEVAL 
  MAN. 
  

  

  ideas 
  differing 
  from 
  their 
  own. 
  At 
  the 
  pre- 
  

   sent 
  moment 
  this 
  is 
  the 
  habitual 
  practice 
  of 
  

   a 
  whole 
  school 
  of 
  thinkers, 
  who 
  have 
  eyes 
  

   for 
  nothing 
  but 
  a 
  particular 
  class 
  of 
  facts, 
  and 
  

   who 
  therefore 
  very 
  naturally 
  resort 
  to 
  the 
  

   assertion 
  that 
  all 
  eyes 
  with 
  a 
  wider 
  range 
  of 
  

   vision 
  are 
  eyes 
  of 
  " 
  phantasy." 
  And 
  if 
  this 
  

   has 
  been 
  sometimes 
  the 
  result 
  of 
  the 
  anatomy 
  

   of 
  Mind, 
  what 
  are 
  w 
  r 
  e 
  to 
  say 
  of 
  the 
  anatomy 
  

   of 
  the 
  Body 
  ? 
  We 
  cannot 
  even 
  think 
  of 
  our 
  

   bodily 
  frames 
  without 
  encountering 
  at 
  once 
  all 
  

   the 
  facts 
  which 
  connect 
  the 
  phenomena 
  of 
  

   Mind 
  with 
  the 
  structure 
  and 
  condition 
  of 
  

   Material 
  Organs. 
  And 
  then 
  our 
  Organism 
  

   as 
  a 
  whole, 
  how 
  close 
  it 
  stands 
  to 
  that 
  of 
  the 
  

   beasts 
  that 
  perish 
  ! 
  Are 
  we 
  to 
  close 
  these 
  

   paths 
  of 
  investigation 
  also, 
  because 
  some 
  

  

  