﻿whately's 
  argument. 
  

  

  with 
  not 
  at 
  all 
  unfolded 
  or 
  exercised 
  by 
  

   education 
  — 
  never 
  did, 
  and 
  never 
  can, 
  raise 
  

   themselves 
  from 
  that 
  condition." 
  Therefore, 
  

   " 
  according 
  to 
  the 
  present 
  course 
  of 
  things, 
  

   the 
  first 
  introducer 
  of 
  civilization 
  among 
  

   savages 
  is, 
  and 
  must 
  be, 
  man 
  in 
  a 
  more 
  

   improved 
  state." 
  But 
  as 
  "in 
  the 
  beginning 
  

   of 
  the 
  human 
  race 
  there 
  was 
  no 
  man 
  to 
  

   effect 
  it," 
  this 
  must 
  have 
  been 
  the 
  work 
  of 
  

   another 
  Being. 
  u 
  There 
  must 
  have 
  been, 
  in 
  

   short, 
  something 
  of 
  a 
  revelation 
  made 
  to 
  the 
  

   first 
  or 
  to 
  some 
  subsequent 
  generation 
  of 
  our 
  

   species." 
  The 
  conclusion 
  is 
  that, 
  as 
  Man 
  

  

  must 
  have 
  had 
  a 
  Divine 
  Creator, 
  it 
  seems 
  

  

  i 
  

  

  equally 
  certain 
  that, 
  to 
  some 
  extent 
  also, 
  

   he 
  must 
  have 
  had 
  a 
  Divine 
  Instructor. 
  

  

  This 
  is 
  the 
  argument 
  which 
  Sir 
  J. 
  Lubbock 
  

  

  B 
  2 
  

  

  