280 GENERAL INDEX TO 



Caldera du Piton, Name of the Crater of the Peak of Tene- 

 riffe, xiv, 165. 



Calendar, Azteck, a Source from which we may derive some 

 Information respecting the Mexican Chronology, xiii, 

 276, 280. 



Calendar, Civil, Tonalpohualli, xiii, 281 ; Division of Time 

 into Days, Hours, 282 ; Weeks, 283 ; complemen- 

 tary Days, 286, 293 ; Months, 284, 290 ; Cycle of 

 thirteen Years, 286 ; Cycle of 52 Years, 286. Ca- 

 lendar, Ritual, Metzlapohualli, xiii, 294 5 Epocha 

 when it commences, 299 ; Contrivance of Periodical 

 Series to denote the Years, 300, and the Days, 311, 

 375 ; xiv, 34 5 Lords of the Night, xiii, 314 j Cor- 

 respondence of the Ritual and Civil Calendars, xiii, 

 317, 318 ; Calendar of Chiapa, xiii, 319 ; Odin, 319 j 

 Analogy between the Division of Time among the 

 Mexican Nations and those of the Thibetans, the 

 Japanese, and the Tartars, 320-327 ; the Names of 

 the Azteck Days are those of the Signs of the Tartar 

 Zodiac, 328-354 ; the Solar Zodiac has taken its 

 Origin from the Lunar, 331-337, 369; xiv, 49 j in 

 the Asiatic System of Astrology, with which that of 

 the Mexicans appears to have a common Origin, the 

 Twelve Signs of the Zodiac preside, not only over the 

 Months, but also over the Years, the Days, the Hours, 

 and even the smallest Parts of Hours, xiii, 354 ; Ori- 

 gin of the multiplicity of Signs, 357 ; Analogy of the 

 Tartar Zodiac with a Roman Zodiac drawn by Bian- 

 chini, 362-8 ; are the Zodiacs originally Cycles ? 370; 

 Signs of the Equinoxes and the Solstices, 372 ; Mexi- 

 can Intercalation, 376, 389-394 ; Secular Festival, 

 380-7 ; a Stone representing the Calendar and the 

 Fasti, 397-409. 



Calendar, Christian, represented on a Hieroglyphical Paint- 

 ing, xiv, 175. 



