TO EXAMINE THE RSMA^ÏNS^ &€. 49 



thosc of Sintu in Japan — and ma,y iioi Sinta 

 liave sonie resemblancc to Jain ? 



12 — It is particuL'irlj to be observed that no 

 synibols of Vedantic mjthology appear at 

 Brambana, save the ïinage of Gajaputtyand of 

 Embok Loro Jongrang or Bovani — perbaps the 

 Janus and the Cvbcle, 



13. — No synibols of Sewan, no combats nor 

 ad ventures of Kishen^, no Linnam, no Buil, nor 

 wandering of Sewo, no Saniassees, no Cliacra^ 

 110 Snake vvorship — no Sculptures wbat- 

 ever connected with the present Hfndü mjlho- 

 logy, the above excepted^ and perbaps the fi- 

 gures of MonkeySj wbich seem to resemble some 

 of the adventures of the Ramayun, where Hana- 

 munt and bis brother Apes traverse the forests 

 in quest of Sita — this undoubtedly did belong 

 to the ancient Temple. 



14. — On the whole it is evident that most of 

 ihe Temples here did not belong to the Vedan- 

 tic mythology — the inside of the Temples of the 

 Aditum also prove it, as thcy are not soilcd by 

 those disagreeable eiTects of oil and smoke that 

 pollute the Bramin Temples — no stinking lamp 

 appcars to have been burnt in them ; nor have 

 they even those smal! niches that usually 



