1881.] Chukchi and Namollo People of Eastern Siberia. 863 
Ang-hali or sitzende Tschukschen, or 
Ang-kadli, meaning dwellers by the sea, cf. Neumann, l. c., or Stein’s article. 
Aiguan, Nordqvist, according to Stein, 1. c. 
Aigwan, Maidel, |. c., pp. 67-68 ; all of the five preceding being names stated to be 
pplied to the Yu-it by the Chau-chaz, and meaning dwellers by the sea. 
Kbkh'-lit-inain, partly, of the American Innuit, according to Dr. Stimpson. 
U-a-ait of the St. Lawrence bay Chau-chi, according to Shishmareff (? corruption 
of Innuit). 
Em-niin-ka, Kilia-ing-wir, Rlia-rlia-at and Un-wee-ven (= Inniin ?) of the 
Mechigme bay Chau-chw according to Shismareff. The third of these names 
has a local Eskimo termination and the fourth is probably a corruption of the 
l form of Jundait. 
“Matsinka”’ men of the trading jargon, meaning “ good” men. 
Those living at East cape (awikh) are called by the Diomede 
Islanders No-gwah-mit'. Those living at the Chiklik village in 
Seniavine strait call themselves Chak-lak-mit. 
We have then four groups of people to consider and refer to 
their true relations, namely, the Zsau-ya, the Chau-chau, the Ya-it 
and the dwellers between Cape Chukotsky and East cape. 
With regard to the 7: sau-yi' and Chau-chau we may accept 
Lieut. Nordgqvist’s decision that they are mere branches of one 
people, the differences between which, it is to be hoped, he will 
€ventually make clear. Both are, without doubt, branches of the 
Korak (or Kariak) stock, and correspond essentially to the 
divisions of settled and wandering Koraks described by Wran- 
gell, Erman, Bush and Kennan, the last two of whom—having 
had more intercourse with both the Koraks and “ Tchukchi” 
than any other explorers for many years—unite in the opinion 
that there is no essential difference of any kind between the two 
People, either in life or speech. 
As to the region occupied by them, it extends from the Koly- 
ma to Behring strait. Even the Chau-chau, or sedentary branch, 
as attested by Nordqvist, resemble the Innuit in their more or, 
€ss constant movement, to and fro, between different points, as 
well as in almost every other respect except language and race. 
Only the Tsau-ya, by reason of their self-transporting susten- 
ance, the reindeer, are able to make long interior journeys. 
The relations of the Yu-z¢ to the Zunuit are not doubtful. No 
ne questions their identity in race and language, though their 
Manners have changed in many respects since they migrated from 
America to Asia. : 
_ Their hunting grounds are confined to the coast like those of the 
