100 CUSTOMS OF THE FEEJEE GROUP. 
eat their food from the ground. On the death of a chief, a taboo is 
laid upon the cocoa-nuts, pigs, &c., of a whole district. 
Taking off a taboo is attended with certain ceremonies. It can be 
done by none but a chief of high rank. Presents are brought to the 
priest, and a piece of ava, which is brewed and drunk; he then makes 
a prayer (sevu-sevu), and the ceremony is finished. 
In laying a taboo, a stone about two feet in length is set up before 
the mbure, and painted red; ava is chewed; after which the priest 
makes a prayer, and invokes maledictions on the heads of those who 
shall break it. Trees that are tabooed have bands of cocoa-nut or 
pandanus-leaves tied around them, and a stick is set in a heap of 
earth near by. We had an instance of this at the time of our arrival, 
when we found all the cocoa-nuts tabooed. We in consequence could 
obtain none, until I spoke to the chiefs of Ambau, who removed the 
taboo. 
To the funeral ceremonies we have described, others are added, in 
some parts of the group, and there are differences in some of the details 
of the rites. Thus, at Muthuata, the body of a chief is usually taken 
to the royal mbure, on the island of that name, to be interred. The 
corpse, instead of being dressed in the habiliments of life, is wrapped 
in white mats, and borne on a wide plank. On its arrival at the 
mbure, it is received by the priest, who pronounces an eulogium on 
his character, after which the young men form themselves into two 
ranks, between which, and around the corpse, the rest of the people 
pass several times. 
All the boys who have arrived ata suitable age are now circum- 
cised, and many boys suffer the loss of their little fingers. The fore- 
skins and fingers are placed in the grave of the chief. When this 
part of the ceremony is over, young bread-fruit trees are presented by 
the relatives of the chief to the boys, whose connexions are bound to 
cultivate them until the boys are able to do it themselves.* 
The strangulation of the chief’s wives follows; and this is suc- 
ceeded by a farther eulogium of the deceased, and a lament for the 
loss his people have sustained. ‘The whole is concluded by a great 
feast of hogs, taro, yams, and bananas. 
The funerals of persons of lower rank are of course far less ceremo- 
nious. ‘The body is wrapped in tapa or mats, and sometimes sprinkled 
with turmeric, and is buried in a sitting posture, just below the surface 
of the ground. Even in this class the wife generally insists on being 
* This custom has an important influence in keeping up a stock of this important source 
of food, and may have originated with that view. 
