

INDEX TO CATLIN GALLERY. 



931 



M6-sko-la-tub-bee, He who puts out and kills, 



Choctaw, with notes (No. 294), 212. 

 Mourning, when in, Indians cut their hair, example 



of (No, 162), 107. 

 Mouse and grizzly bear, sketch of (No. 603), 385. 



the Deer, 4u7. 

 Mt. Pleasant, Mrs. Caroline, as to names of Sa- 

 chems of tbe Iroquois, 180. 

 Miin-ne-o-ye, Iowa woman (No. 262), 142. 

 Mun-ne-pus-kee, He who is not afraid, Osage (No. 



34), 43. 

 Muk-a-tah mish-o-kah-kaik, Black Hawk (see No. 



2), 22. 

 Murray, Hon. C. Augustus, Mr.Catlin's friend, 566. 

 Murder resulting from Catlin's profile portrait 



of a Sioux (No. 86), 57. 

 Museum, American, New York, P. T. Barnum's, 

 and its Indian portraits, 800. 

 Indian, of Gov. Wm. Clark, at Saint 



Louis, note as to, 388. 

 Militarv Service Institute, Governor's 

 Island, N. Y., 239. 

 Musical instruments used by the Iowa Indians, 



148. 

 Mus-ke-tack, Prairie Head, name given a bald- 

 headed man, 19. 

 Mus-ko-gee (see Choctaw), 212. 



Creek, notes on, 210. 



Hayden's photographic portraits of, 



reference to, 210. 

 portraits of (Nos. 288-293), 210. 

 present location and condition of, 

 211. 

 Muskrats, Sioux taking, near Saint Peters, 1832 



(No. 4 JO), 292. 

 My horse Charley and I (No. 409), 325. 

 Muzzabueksa, Iron Cutter, Sioux name for Major 



Talliaferro, the agent at Saint Paul, 1835, 498. 

 Muz-za, The Iron. Sioux (No. 93), 58. 



N. 



Nachusa, or White Head, Indian name for John 



Dixon, of Dixon's Ferry, 111., 24. 

 Nah-com-ee-shee, Man of the Bed, Osage (No. 



36), 43. 

 Nah-pope, The Soup, a Sac, description of and 



biography (No. 8), 23. 33. 34. 

 Nahse-us-knk, The Whirling Thunder, son of 

 Black Hawk, dress and personal description of 

 (No. 3), 29, 30. 

 Names, Indian, curious, not poetic in all cases, 796. 

 or titles of tbe fifty original Iroquois 

 Sachemships, origin of, lbO. 

 Nana-makee, or Thunder, a Sac, grandfather of 



Black Hawk, mentioned, 23. 

 National Park, the, suggested by Mr. Catlin, 734. 

 Na-pow-sa, The Bear traveling in the night, Pota- 



watomie thief (No. 238), 134. 

 Naugk-haigh-hee-kaw, He who moistens the 



wood, Winnebago brave (No. 217), 130. 

 Naw-caw, see Naw-kaw, below. 

 Naw-kaw, Wood, great warrior and orator, Win- 

 nebago, with Tecumseh (Tecumthe) in his wars 

 and at his death. 128. 

 Naw-naw-pav-ee, The Soldier, Winnebago brave 



(No. 212), 1*29. 

 Ne-hee-o-ee-woo-tis. The Wolf on the Hill, Chev- 



enue chief (No. 143), S8. 

 Ne-ka-ke-pa-nah, an Osage chief, objections to 



allotment of lauds. £G5. 

 Nelson, Isaac, of Hickorv, Iowa, describes the 



manner and place of Black Hawk s burial, 28. 

 Nen-mon-ya, Walking Bain, an Iowa chief, men- 

 tioned (see No. 256), 143. 

 Nez Perces, 94-97. 



four of them set out in 1832 in search 

 of the white man's God and Bible, 

 95, 96. 

 mission founded, 183S, 97. 

 notes on, 94-99. 



party of, go to Saint Louis in 1832 to 

 see Governor Clark, in search of the 

 Bible and for the white man's God. 

 95, 96: 

 portiaits (Nos. 145, 146), 94-99. 

 present location and condition of, 

 1885-'86. 98, 99. 



Nez Perc6s, revolt of Chief Joseph and his band, 

 and his capture, 96. 

 the Whitman massacre bv, in 1847, 97 

 Ni-a-c6-mo, To fix with the foot, Piankashaw, 1832 



(No. 254), 141. 

 Ni-c6-man, The Answer, second chief, Delawar* 



(No. 275), 198. 

 Nishnabottana Bluffs (see No. 385), 274. 

 . (see No. 402), 279. 

 No-ak-cho6-she-kaw, He who breaks the bushoa. 



Winnebago brave (No. 216), 130. 

 Noblemen's houses, arms on, comments on by 



Iowas, London, 1845, 637. 

 N6m-ba-mon-nee, The Double Walker, Omaha 



(No. 116), 73. 

 No-ho-mun-ya, Roman Nose, an Iowa chief, historj 

 of, his medal, London, 1845, 599. 

 One who gives no attention, ar 

 Iowa, mentioned, 143. 

 N6n-ie-ning-a, No Heart, Otoe (No. 118;, 75. 

 No-kirk-gua, The Bear Fat (No. 14), 36. 

 Nomenclature, Indian, 9. 

 Non-on-dd-gon, a chief with a ring in his nose, 



Delaware (No. 276), 198. 

 No-o-rnun-nee, He who walks in the rain, low* 



(No. 258), 142. 

 Noondav, Ottawa chief, his account of the deat> 



of Tecumseh, 129. 

 North America, a portion of, revisited, 1852, 1871 



699. 

 Norris, Thaddeus, mentioned, 6. 

 Notch-ee-ning-a, No Heart, called White Cloud* 



Iowa necklace of bear's claws (No. 236), 142. 

 Not-to-way, a chief of the Iroquois ( No. 196), 125. 

 No-wav-he-sug-gah. He who strikes two at once, 



fine dress. Otoe (No. 119), 76. * 

 Nu-do-we Sioux, The Algonkin name for the Sioux 



121. 



Objections to being painted by Indians, 723. 



Office of chief inherited, 80. 



O-ho-pah-sha, The Small Whoop, Mcnomonee, (N* 



229), 133. 

 Ohj-ka-tckee-kum, He who walks on the sea, Chip 



pewa (No. 190), 123. 

 O-kee-hee-de, The Evil Spirit, Mandan, 360. 

 O-kee-pa, religions ceremony of the Mandans 



Mr. Catlin's work, reference to, 378. 

 Oke-we-me, Female bear that walks on tbe baclr 



of another, an Iowa woman, mentioned, 143. 

 Oklahoma, what is, 859-877. 



CommissionLr Atkins's report on, 1886 



8C4. 

 action of Indians as to, 1885, 870 876. 

 Omahas — Dakotas, 72, 75. 

 allotment of lands to. 75. 

 entire charge of their reservation and affairs 



75. 

 notes on, 72, 74. 

 Omaha father and mother in-law not permitted 



to converse directly with son-in-law, 72. 

 oration by Big Elk over Black Buffalo, 73. 

 portraits (Nos. 112-116), 72, 75. 

 present condition and location, 1*85, 74. 

 Omaha brave objects to being painted, 729. 



tribe, an historical sketch, by Miss A. C. 

 Fletcher, 74. 

 Omahas. up to 1812, never killed a white man, 72. 

 Om-pah-ton-ga, The Big Elk, Omaha (No. 114), 72. 



his biography, as an orator, 73. 

 O'n-daig, The Crow, a beau or dandv, called from 



this a harmless man. Chippewa (No. 193), 123. 

 Oneida (Iroquois, Six Nations), 176. 

 increase of, 177. 

 language spoken by, 177. 

 location, coadition, and numbers, 1885-'86, 



177. 

 notes on, portrait (No. 270), 176, 177. 

 On-saw-kie, The Sac, Pot-o-wat-o-mie (No. 237), 



134. 

 06-je-en-d-he-a, The woman who lives in the bear's 

 den. her hair cut off in mourning, Crow (No. 

 166), 107. 

 Opee-kee-kieck (see Wah-pe-kee-suck, The Sac 

 Prophet, or Wa-to-ki-e-shiek, the same person), 



