ADDITIONAL REMARKS CONCERNING ABORIGINAL BORA. 213 
word “arranged ” in line 4 on page 108. At p. 109, from the 
word “and” in line 16 to the word “top” in line 18. Atp. 114, 
from the word “‘ Every ” in line 29 to the end of page 115. At - 
p- 116, from the word “the” in line 23 to the word “ring” in 
line 14 on page 117. Also at p. 117, from the word “ As” in 
line 19 to the end of page 118. At p. 119, from the word 
“After” in line 10 to the word “circle” in line 1 on p. 120. Also 
at p. 120, from the word “ During” in line 25 to the word “ hunt” 
in line 28; and the words “and boys” in line 34. At p. 121, 
lines 3 to 16 inclusive. At p- 122, lines 15 to 18 inclusive. At 
p. 123, from the word “The” in line 8 to the word “come” in 
line 1 on page 124. 
When the foregoing corrections have been made in the paper 
contributed to the Royal Society of New South Wales, the student 
is recommended to peruse it in conjunction with my second 
memoir on the Bora! communicated to the Anthropological 
Institute of Great Britain, when the two articles, read side by 
side, will be found to contain a compendious account of the 
Gundabloui Bora. Another Bora, which took place at Tallwood, 
Queensland, is described in a paper contributed by me to the 
Royal Society of Victoria,? which contains much important 
additional information respecting the initiation ceremonies of the 
Kamilaroi tribes, 
ns 
1 Journ. Anthrop. Inst., xxv., 318 — 339. 
2 Proc. Roy. Soc. Victoria, 1x., (N.S.), 137 - 173. 
