APPENDIX. Wi 
ing, and retired, leaving him to consume the sacrifice, and 
on returning to them, they state they found beads and other 
trinkets: others honoured him asa wizard, or a creature armed 
with celestial powers. At the Omtogala or Fisher’s River, 
having attended Chaka’s predecessor, Tingeswaio, thus far, 
the stranger proceeded towards the sea, when entering the 
Quabie tribes to the westward, he was murdered by order 
of its chief, Pagatwaio, who conceived him to be some 
unnatural animal.’ The tradition of the visit of this indi- 
vidual, of whom little more of a determinate nature, beyond 
what has been related could be collected, is constantly re- 
ferred to by the Natalese, and the following song made by 
the Quabies upon Tingeswaio, who took the traveller for 
some distance in his train, and whose conquest, it is said, 
was assisted by the alarm of this awe-inspiring auxiliary, is 
still sung upon festivals: the first words are intended to 
imitate the clatter of a horse’s hoof. 
‘Ite, cata cata, wa mooka, 
Wa mooka, nozy 
Wa mooka, 
Na injomarne.’ 
which is literally translated, 
Clatter, clatter, he is going, 
He goes with them, 
He is going: 
He goes with (a horse or) speed. 
The time, the equipment, the anxiety of the stranger to 
reach the ocean shore, render it very probable that this might 
be one of the survivors of the expedition of 1808 ; and if the 
circumstance of this person’s having performed an opera- 
tion, which is also related of him, on native testimony, upon 
the knee of a native chief named Punjarn, be correct, it is 
