SfSB SURVEY OF THE GANGES^'. 



In return for the oblations, each person receives what is called a- 

 Presdd, which consists of a little boiled rice ; and in the distribution of it, 

 due regard is paid to the amount of tlie oiTering. Many of our Hindw, 

 servants complained that they had been used very scurvil}^, having been 

 put off with a very scanty meal^ insufficient to satisfy the cravings of 

 appetite. However sparing the dispensation of his favors may be in 

 this world, the deity holds forth ample rewards in the next, by the pro- 

 mise of an unqualified remission from the state of transmigration. As 

 we were not entitled to the same act of grace, the high priest appeared 

 desirous to make amends, by conferring more immediate benefits ; and, 

 in the evening, sent to each of us a muslin turban, a Gazgde, and a 

 small quantity of Ceddrpati, an odoriferous leaf, taken from the garland 

 of the idol. The former was stained, in large spots, of a saffron colour, 

 with the incense placed on the head of the deity ; and we were requested 

 to wear them, in honor of Bhadri-Na't'h. This is considered one of the 

 greatest marks of distinction, that can be conferred; and, as a compli- 

 ment was intended, we could not do less than ackowledge the favors 

 by placing the sacred badge upon our heads. 



The temple is opened, every morning, at day-break, and continues 

 exposed, for the admission of pilgrims, till one or two o'clock in the 

 afternoon ; the deity is then supposed to be ready for his dinner, which 

 beino" prepared for him, he is shut up, to take his meal and evening 

 repose. The doors are again opened after sun-set, and remain so till 

 a late hour, when a bed is laid out before him, and he is again left to his 

 meditations. The vessels he is served in are of gold and silver; and 

 the expenses of his clothes and table, are said to be very considerable, 

 A large establishment of servants, of every description, is kept up; and, 



