Mopern Imrration or THe Vipas, &c. ea | 
¥e) 
(iti richi daeshina sacé carma pradanya varanam prathama ull4sa*) rene 
deredin French, * du rik chaka refutation du sentiment qui fait des ceuvres 
€¢ le principe de tout le bien et de tout le mal que nous eprouverons.? 2d 
Dialogue; °* iti risi pottimo chake adiatniko zogue kuondonon 2 oullacho,?? 
(ii richi paschima sacé adyaétmicayogé c’handanam ullsa), du risi 
‘* chaka refutation de la maniere proposé dans le chapitre precedent 
*¢ pour parvenir par le moyen de la meditation a Petre purement spirituel.?> 
3d Dialogue: “ iti risi autaro chake boichichike. serexte baronem 3 
** oullacho,” (iti richi uttara $acé vaiséshaca Srishti varanam 3 ullasa) 
du risi chaka refutation de la prokrite et de la creation qu°on lui 
*¢ attribue.” 4th Dialogue: ¢ iti risi purbo chake kalponiko diano baro- 
** nem 4 oullacho,” (iti richi ptrva sacé calpanica-dhyana varanam 4 ule 
lasa). ‘The substance of this chapter is not stated in the French part, the 
Sanscrié means the refutation of the practice of meditation, proceeding 
from human invention, not divine authority. 
THe © Zosur Béder Chaka,” like the Ezour Védam, consists of col- 
loguies between CaoumonTe as teacher and Biacu as disciple, (See No. 1), 
the work consists of four paris, called bistaro, (visiara), which titehally 
means collection of words and may ‘be rendered a division, chapter, or 
as in the French, a dialogue; the first relates to the Suc’dpta Sadhana, 
the means of obtaining happiness by the worship of various objects cons 
* Unuasa, means literally that which is pleasant, an entertainment, but here a division, chapter, 
~or dialogue. 
F 
