BAUDDHAS, &c. OF NEPAL. 431 



Graha Mdtinka, a Tantra Dhdrani : account of Graha Mdiriku, Sudd/ia Sakti. Speaker 

 Sakya : hearer Ananda Bhikshu. 



Ndga-pvja, a manual of Pvja to the Ndgas for rain. It is extracted from the Sddhana 

 Mala. It is of the same character as the VrafM Paddhati of the Brahmans. 



Mahdkula Tantra, an Upadesa : account of the Puja to be paid to Mahakala : prose ; 

 Vajea Satwa Bhagavan (i. e. Buddha) speaker : hearer, his Sakti, named Vojra Sattwdtmaki. 



Abhidhdnottarottara, an Upadesa : account of the esoteric rites : prose : speaker Vajra Satwa, 

 Bhagavan : hearer Vajra Pani. The rites prescribed by this bock resemble in character the 

 Saiva ritual, and differ from it only in being addressed to different objects. 



Vineya Stitra, containing an account of the Bodhi cliuryd (or Buddhism) author, Chandra- 

 KiRTi, Achdrya.* It is equivalent to the Vydsa Sutra o^ihe Brahmans. 



Kalpalatdvaddn, an Avaddn Sastra : a highly ornute account of the first birth of Sakya, and 

 of the fruits of his actions in that birth: verse: author Kshemindra Bhikshu. 



Gitapushtaka Sangraha, a Geya : a collection of songs on Tdntrika topics, by various hands. 



Stotra Savgraha, the praises of Buddha, Dharma, and Sanga, in verse of various measures, 

 and by various authors. 



Divydvaddn, an Avaddn Sdstra: containing various legends of the first birth of Sakya : verse 

 and prose : speaker Sakya, hearers Ananda Bhikshu and others. 



The following list is of a more miscellaneous description. 



Name; ^M/wacM. Author ; Th6l A Zcraa. Place ; where written ; .S^awam in £Ao^ Sub- 

 ject ; Jurisprudence. 



Name ; Chama Dam. Author ; Agu Chu Lama. Place ; Tija Nowa. Subject ; the Sagun 

 Pothi of the Hindoos. 



'^ame; Charug. Author ; Thiy a ia?n«. V\&ce ; Geja Ketha. Subject ; the Jmow PofAe of 

 the Hindus, or divine wisdom. 



Name ; Chiiruge Chapah. Author ; Ye pah regreh Maha Lama. Place ; Pdrgreh ah chu. 

 Subject ; cure of all diseases. 



* Here is an instance of that confusion of divine and human things to which Buddhism is 

 proved. This is confessedly the work of a mere priest, and is yet called a Mahd Ydn Sutra. See 

 Prefatory Remarks. 



4 N 



