BAUDDHAS, &c. OF NEPAL. 433 



'Name; JBdchah. Author ; jAHADEGHZama. Vlace ; Maharah. Subject ; to be read by lone 

 travellers, In forests and bye-ways, for protection. 



Name; Kajaw. Author; Olachayah Lama. Place; Kdruh. Subject ; to be read by a dead 

 man's relatives, to free his soul from purgatory. 



Name; Yidaram. Author; Machal iama. Place; Sadurl. Subject; to facilitate inter- 

 views, and make them happy in their issues. 



Name; Ditdkh. Author; Chopallah Zama. Place; Urdsikh. Subject; to interpret the 

 ominous croaking of crows, and other inauspicious birds. 



Name ; Kdrdchak. Author ; Khuchak Lama. Place ; Pheragiah. 



Name ; Chalah. Author ; Gidu Lama. Place ; Biddkh. Subject ; to be read at time of 

 drinking, that no ill may come of the draught. 



Name ; Kegu. Author ; Tupathwo Lama. Place ; Kdbdjeh. Subject ; for increase of years, 

 and a long life. 



Name; Chdbeh. Author; Akaeeh Za»Ja. Place; Ari Kaldguh. Subject; to be read for 

 removing the inclemencies of the season. 



Name ; Kaghatukh. Author ; Sugnah Lama. Place ; Bolekdcliar. Subject ; to be read by 

 horsemen, at seasons of journies, that they may come to no harm. 



Name ; Luchu. Author ; Nowalah Lama. Place ; Chagurakahah. Subject ; to be read for 

 increase of eloquence and knowledge of languages. 



Name ; Ghikatenah. Author ; Sujanah Lama. Place ; Seakuhah. Subject ; to be read by 

 Archers for success of their craft. 



Name ; The Baudhpothi, or history of the founding of the Temple of Kasachit in Nepal, 

 with other matters appertaining to Buddhism in Nepal. 



Name; Siri pothi. Author; Bistakoh Zama. Place; Jamatakh, a general form of prayer 

 for rich and poor, sick and healthy, man and woman. 



Although an accurate estimate of the sources whence these works were 

 derived, would require a long and laborious examination of their contents, yet, 

 from their general character, as well as from local tradition, little doubt can be 

 entertained, that Bhot obtained its literature and letters from India, through the 

 Bauddha Missionaries, or Refugees from Hindustan. These individuals car- 

 ried with them, and subsequently procured from India, many of the sacred and 

 profane works of their sect, and, as was their wont, they immediately began to 



