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|-and ‘received )' but: by othe Primitive Nature;of; Matter, . and, the feeds, of 
| things.’ Of this kindeis (as we yet fuppofe) the>working of the Loaditone, 
| of Gravity, whichisiby confent of denfe Bodies with the Globe of the Ear hy 
| themtogether; for when an envious or amorous afpedt doth infe& the Spi-} 
| tits of another, there isjoyned both Affe@ion and Imagination, \ J 
| feftones.of HeatandLight. But thefe we will handle, where we handle the| 
| Celeftial Bodies and AZotions. x1 | 
| tural CMagick, have brought into an CAreor Precept ; andit is this, That if 
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———s ——- — 
The fourthis, the Emiffion of Spirits, and Immateriate Powers ap 
| Virrnes, in thafe things which workiby the univerfal configuration and Syn 
pathy of the Woeld);:not by Forms, or Celeftial influxes, (as isvainly taught 
whichis by confent with the Globeof the Earth; -of. thiskinde isthe motion 
| Of this ‘kinde is fome, difpofition of Bodies to Rotation , |and-particularly 
| from Eaftto W éft;. of which kinde, we conceive the Main Float.and Refloa 
| of theSea is, which is by confent of the Univerfe, as part of. the Diugnal| 
| Adotion. "Thefe: Immateriate Virtues have this property differing from orhers 
that thediverfity of the AZdism hindreth them not, butthey.pafs. through all 
| Afediums, yet at determinate diftantes. And of thefe we fhall fpeak, as they 
| are incident to feveral Titkes. 915 | » 211, igor) issteelt shoal 
Thefifth is, the Emiffion’of Spirits; and,thisis theprincipal in ourin=| 
| tention to handle now:in this place, namely, the operation of the Spirits of 
the minde of Man upon other Spirits s: and this. is of-a, doublenature;. the 
| operation of the Affections, if they be vehement; and the operation of th 
| Imagination, if it beftrong. Butthefe two are fo coupled, as we fhallhandle | 
- The fixth is, the influxes of the Heavenly Bodies, befidesthofe two mani. 
OW Yor 
O14 icy ite 
Thefeventh is, the operations of Sympathy, which the Writers of Na- 
you defire to fuper-induce any Virtue or Difpofition upona Perfon; you 
fhould take the Living Creature, ii which that Virtue is moft eminent andin} 
perte&tion ;_ of that Creature you muft take the parts wherein.that Virtue} 
chiefly is collocate, Again, you muft take the parts in the time, and aa} 
when that Virtue is moft in exercife,,, and then youmnft apply, it-co that part} 
of Man, wherein that Virtue chiefly confifteth.' As if you would fuper- 
induce Courage and Prortiende, take a Lion, or aCock; and take the Heart, Tooth, |) 
| or Pawof the Liows or the Heart, or Spur of the Cock: Lake) thofe-parts ime} 
| mediately afterthe Lion or the Ceck have been in fight, and let them be worn}! 
upon a Mans heart or wrift. Of thefe and fuch like Sympathies,we fhall{peak)) 
under this prefent Title... Kl ther 1 visigiberog SO 
- The eighth and laft is, an Emiffion of Immateriate Virtues, fuchas we) 
ate a little doubtful to propound it is fo prodigious, but that itis focon-” 
{tantly avouched by many : And wehave fet it down as aLaw toour(elves, 
rtoexamine things co the, bottoms, and nor co receive upon credit, or cejet 
upon improbabilities, until there hath paffeda due examination, Thisi 
Sympathy of Individuals; for as thereis a Sympathy of Species, fo (it may be) there 
‘is a Sympathy ot Individuals 5 that is, chat in chings, or the parts of things that 
have been once contiguous or entire, there fhould remain a tranfmiffion of 
Virtue from the one.to the other, as: between thecW eaponiand the Wound. 
‘Whereupon is blazed abroad the!operation Of Faguentum Teli, and fo of 2 
‘piece of) Lard, orftick: of Elder 4 Gs That if part of it-be confumed or Du 
tecfied, it will work upon the other parts fevered. : ‘Now, we will purfue th 
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