52 



ANALYSIS OF THE DULVA, 



da-kahi-gnas . Sans. Vhm-vanam Kalandaka 7iivdsa.) It is there that 

 the above described Nye'-jrgyal and Pang-skyes become his disciples. 



Leaf 44-45. Enumeration of several qualifications of Shakya — his 

 seeing and knowing all things. The method he used in bringing to his 

 doctrine or faith the before mentioned two young brahmans ; — farther circum- 

 stances thereof, (leaf 45-50.^ 



Having been told by one of Shakya's disciples that he teaches in this 

 manner : " What things are they that arise from causes, and what are 

 the causes of their existence and of their cessation?"* these young 

 brahmans are much pleased with, and go to, him, to become his disciples, 

 leaf 50. Rumours at Rdjagriha upon hearing that the two principal disciples 

 of YANG-DAG-2iGYAL-vA-CHAN liavc bccome the followers of Shakya. 

 " I^ecf 51. KuNTu-jiGYU Sen-rings (a brahman learned in the 

 Lohdyata philosophical system) pays a visit to Shakya ; — is very impatient 

 at first, — afterwards, being convinced by Shakya of his wrong principles, he 

 yields, and begs him to receive him into his order, leaf 57. — Terms used 

 by the new comer and by the master at entering and at receiving one into 

 the religious order. 



Leaf 58-65. On the enquiry of the priests, how it came that " ShA- 

 RiHi-BU possesses such admirable talents? — Shakya tells them his religious 

 and moral merits in his former generations. Leaf 65. — Likewise, he tells 

 them those of Mohugal-gyi-bu. 



Leaf 68. Shakya commits to the assembled body of the priests the 

 power of receiving neophytes into his religious order, and to ordain 

 priests when qualified. Many inconveniences arising from there being no 

 Head or President in the congregation of the priests ; — regulations for 

 electing two principals (M.klian-po ), and five sorts of teachers {Slob-Dpon 

 vulgo Lobon.) Rules to be observed. Instruction how to perform the rites 



* Ye dhai-md hetu prabhavd, hetu teshdn TATHioxro hyavadat — Teshan cfia yo nirodha, 

 evam vadi Maha. sramanas.— Of this formula, wliicli is found on most of the images of 

 Buddha dug up at Benares, in Tirhut, and elsewhere, a full account has been given in the 

 Journal Asiatic Society, Vol. IV. page 133 and 211, 



