54 



ANALYSIS OF THE DULVA, 



Leaf 115. The story of a young man who, havmg run away from his 

 parents, had entered into the religious order. ShXrya refuses to admit 

 any one into that order without the consent of his parents. Regulations 

 thereupon. 



Leaf 116. The story of a young person who had been received into 

 the religious order of Shakya by a high priest. Resolution — not to receive 

 any one without the consent of the whole congregation of the priests. 



Leaf 118-121. The story of a sick person; no sick man is to be 

 received into the religious order. Every new comer to be questioned as to 

 the state of his health. 



Leaf '^B.kKY A. m. ihe Nyagrodha Vihar, near Capila (Ser-^hya, 



in Tibetan.) Great lamentation of the women of Capila, upon their fathers' 

 husbands, brothers, &c. taking the religious character and leaving their 

 houses. Zas-Cttsang-ma's (Sans. Sudhodana, the father of Shakya,) com- 

 plaint before ShAkya. He again prohibits their receiving any one into 

 the religious order without the consent of his parents, and orders that they 

 should always ask first whether a candidate has leave from his parents, 

 except in cases of those, who have come from a far country. Leaf 123. 



im/ 123-127. The story of KuN-I>GAH-vo's (Sans. A'nanda) sister's 

 two children. How they were encouraged to read and study diligently. 



Leaf 127-133. Several births according to one's moral or religious 

 merits, described by Shakya, — applied to the beforementioned students or 

 young monks. 



Leaf 133. The wonderful effects of Shakya's smiling. Reasons 

 thereof. Order prohibiting the seduction of nuns or of priestesses by the 

 monks or priests. 



Leaf 136. A man passing clandestinely some time amongst the priests, 

 without having been admitted regularly, is made acquainted with their doc- 

 trine and religious practices. His reflections thereupon. Scandals arising 

 therefrom. ShAkya's order for ejecting or expelling him, and not to suffer 

 afterwards any one to cohabit clandestinely with the priests. Leaf 138. 



