64 ANALYSIS OF THE DULVA, 



in which the King of Kosala, Gsal-bqyal sends his compliments to Gau- 

 tama. (The catalogue occurs many times in the Ka-gyur, and is also 

 introduced into the Sanscrit and Tibetan Vocabulary.) 



Leaf 193. The King of Kosala, Gsal-ijgyal, pays a visit to Gautama 

 — asks him about several things : — what difference there is between the four 

 castes? Gautama replies to the King so as to lead his own mind to 

 the conclusion, that there is really no difference between the four castes. 

 He asks him afterwards whether there exist gods, — whether the god 

 Brahma does really exist ? — The answer contains several modifications, and 

 declares, if the king means such gods as have fleshly passions, and 

 which delight in injuring and hurting others, there are none of that kind. 



From leaf 201. In Rdjagriha, and in several other places, at dif- 

 ferent occasions, Shakya gives many moral instructions, citing instances 

 or parables. 



From leaf 214. The story of Yul-bk'hor-5Kyong — how he enters 

 into the religious order — his reflections — moral instructions to his parents. 



Leaf 240. Shakya, accompanied by (?nod-5byin-lag-najjdojjje 

 converts many in the North of India. 



Leaf 290. Account of Dgah-vo, a neatherd, with five hundred others 

 entering into the religious order. 



Leaf 302. Shakya, visiting several places, tells to KuN-i9GAH-vo 

 their ancient history, and whence they derived their names. 



Leaf 303. The king Gso->S'byong-^p'hags (Sans. Utphoshadha) 

 born at Gtias-l^clias (Sans. Saketana.) 



Leaf 306. Terms for expressing great joy (by comparison.) 



From leaf 327 to 390. Fragments of history of several universal 

 monarchs, (Sans. Chahavartti.) 



Leaf 390. The story of Nor-J5zangs, a royal prince, and of 

 Yid-ITp'hrog-ma (the heart ravishing) his mistress. This contains many 

 fine poetical descriptions and ingenious verses expressive of an affectionate 

 mind : it is a kind of romance or fairy story. 



