66 



ANALYSIS OF THE DULVA, 



tezan and her gallant, in the time of the king Ts'hang-5BYIN (Sans. 

 JBrahnaclatta) in Vardnasi, cited by Shakya and applied to himself. 

 He tells his disciples, why he mortified his body for six years ; — what was 

 the cause thereof in his former lives. His disciples ask him several 

 things, whence comes such and such a blemish or misfortune in his 

 present life — he tells them his former immoral actions, and says that they 

 are the consequences of these. The story of 1>gah-5KY0ng, an ascetic, a 

 good moralist, leaf 14. 



Leaf 20. Shaky a, after his return from the Ma-dros lake to Skrd- 

 vasti together with the 500 Arhans, is invited and entertained by Sa-ga, 

 (Ri-DAGs i/nsiN-GYi-MA) a lady. His instructions to her at that occasion. 



Leaf 21. On his peregrination in Kosala, Shakya is invited and en- 

 tertained by the Brahmans and landholders of the town Thigs-pa-cJian. 

 The request of 500 Yidags (fancied beings representing the condition 

 of a miser) made to him. His answer to them— their excuses. His reflec- 

 tions (in verse) on the wrong judgments of men — that " men are ashamed 

 of those things of which they ought not to be ashamed, and vice versa.'' 

 He takes them with him to the entertainment, and afterwards makes his 

 benediction to his hosts for the future prosperity and happiness of those 

 Yidags. 



Leaf 23. Dispute amongst the citizens of that place, whether Gau- 

 tama and his disciples are covetous or not. They are tried by an enter- 

 tainment, and are found to be moderate in their wishes and temperate in 

 their living : — afterwards, by the same person, the Brahmanists also are 

 invited and tried ; but they are found to be the contrary of the former. 



Leaf 24. The use of puram or bur am (molasses) is permitted to his 

 disciples. How Smra-I^dod-kyi-Sen-ge was enlightened and became an 

 Arhan. He is declared by Shakya to be the chief of those who are enlight- 

 ened by using agreeable things. Leaf 25. 



Leaf 25. From Spong-hjed, Shakya goes to Yangs-pa-cJian, (Sans. 

 Vaishali) and takes up his lodgings without the city in a house on the 

 bank of the Ajje-pond f Tib. Spreliu-xdsing-gi-Hgram.) The citizens make 



