78 ANALYSIS OF THE DULVA, 



Lhas-5BYIn, — or to any other individual : for under the name of Lhas-5BYIN 

 (Sans. Devadatta), is frequently understood any malicious character, or 

 wicked man. 



Leaf 392. The circumstances of Lhas-sbyin's proceedings to cause 

 divisions among the disciples of ShXkya. Several stories are told and 

 applied to Lhas-5BYIn and to MA-5RYES-i)GRA, the king of 3Iagadha, to 

 show the ill consequences of bad morals. 



Leaf 417 to 449. Shakya's moral instructions to the king of Magadha, 

 Ma-5KYEs-I>gra ; (many of them nearly in the same words as above, in 

 the 2nd volume of the Dulvd, to Ma-5dug.) 



Leaf 449. Lhas-sbyin's further plots for injuring Gautama (Shaky a). 

 Several stories and instructions. 



Leaf 470. Here ends the subject of " causing divisions amongst the 

 priests ;" which terminates also the general subject of " religious disci- 

 pline" Tib. StduI-va-Gzhi, Sans. Vina^a Vdstu. 



These four volumes of the Dulvd collection were translated from the 

 Indian or Sanscrit language in the 9th century of our era, by Sarvajnya- 

 deva, Vidya KARA PRABHA, and Dharmakara, learned Pandits ; the first 

 and the third from Cashmir, the second from India ; and by the Tib. 

 Lotsdva, Bande I>pal-gyi-Xhun-po. They were afterwards corrected and 

 set in order by the Indian Pandit Vidyakara Prabha, and the Tib. Lotsdva, 

 Band^ I>pal-I?btse'gs. 



In the next four volumes of the Dulva class, (from the 5th to the 8th 

 inclusive, marked by the letters 5,*,^,'^ ) is an enumeration of the several 

 laws or rules, ( Khrims ) 253 in number, respecting the conduct of the 

 priests (T>ge'dong), and an explanation of those rules, in several detailed 

 stories or parables. 



In the beginning of the 5th (or 5 Clui) volume, from leaf 1 to 30, is 

 the treatise on emancipation. (Sans. PratimoksJia Sutra, Tib. So-sor-thar-y 

 pahi-M,do.) 



