ANALYSIS OF THE KON-TSE'GS. 407 



ning of the first volume of this class, were delivered by him to his hearers on a 

 mountain near Rdjagriha, in Magadha, called in Tib. the Bya-vgocl-p'hung- 

 pohi-ri',"' in Sanscrit, " Gridhra-kuta-pm^vata.'''' They were translated, in 

 the 9th century, by several Indian Pandits and Tibetan interpreters {Lo- 

 tsawas). The Indian Pandits were, Jina Mitra, Sueendra Bodhi, Dana- 

 sHiLA, MuneVarma, Shilendra Bodhi, Prajnyavarma, Karmavar- 

 MA, and Kamala Shila. The Tibetan Lotsawas were, Bairotsana (or as 

 he is called otherwise. Ye she's-5'De') and Z)PAL-5iZTSEGS. 



The heads or titles of the several works in these six volumes, in Tibetan 

 and Sanscrit, written in Roman character, are as follow : 



Ka, or first volume. 



1. (122) Tib. Yip' hags-pa-' ^hon-vac1ihog^xtsegs-pd!''-chlien-po1ii-chlios- 

 kyi-vnam-grangs-stong-plirag-hrgya-pa-las-sdoin-pa-gsum-hstan -paJii - lelm - %Jies- 

 hya-va-theg-pa-chlien-poJii-mdo. Sanscrit. A'rya mahd ratna Jeuta dharma 

 paryaya sJiata saJiasrika gt-anfJie. " Tri sambard' nirdesJia parwarta 716 ma 

 mahd ydna sutra. English. Out of the " venerable great heap of jems", or 

 the enumeration of one hundred thousand dharmas (or religious instructions), 

 a chapter on the three obligations or duties; namely, a sutra on the 

 higher principles (of philosophy). 



CNoTE. To make short the titles in the beginning, the words " A'rya" and " Yip'hags-pa," 

 meaning " the venerable," as also, at the end, " Ndma mahd ydna sutra," " zhes (or shes) bya- 

 va-fheg-pach'henpohi-mdo," will be omitted, and only that will be mentioned which necessarily 

 belongs to the titles.] 



2 (123) rp-j^ ^go-mfhah-yas-pa-Ynam-par-^byong-va-hstan-pa. Sans. 

 Anayita multlia vinishodhana nirdesha. Eng. Instruction on making clean in- 

 finite entrances (or on good moral practices). 



