436 ANALYSIS OF THE MDO. 



amhi, Sahetana, (Tib. (^2) Gfias-hchas,) Patalipuira, or Patna. (Tib. (^^) Shja- 

 nar-giji-hu.) Mathura, (Tib. (^J) Bchom-rlag,) Kdmarupa, &c. 



He is directed farther to make introduction to them, to explain the 

 subject with an amphfication of the causes and effects, in good sense and 

 proper terms or words, and to arrange the whole in such and such a manner. 



There are in this sutra six hcm-pos and thirteen chapters. This was 

 translated by the Indian Pandits Jina-mitra and Surendra-bodhi, 

 and the Tibetan Lotsava Bande' Ye'she's-^de'. 



The third treatise (from leaves 187 to 443, or the end) is entitled in 

 Sanscrit, Anja hariina puh'darika ndma malid ydna su'tra. In Tibetan, 

 (35) i 4 Yipliags-pa-smjing-ije-pad- ma-dJmi'-po-xhh-hya-va-fheg-pa-ch'hen-pohi- 

 mdo" The merciful Pundarika (Sans. Shdhja) on the " Bya-rgod-plumg- 

 pohi-riy' before 62,000 priests, &c. &c. The subject is, charity, morality, 

 patience, and other transcendental virtues. Provinces or fields of several 

 Tathdgatas or Buddhas — their perfections. Bodhisatwas — their prayers and 

 wishes for the welfare of all animal beings. The whole is of a miscellaneous 

 nature. There are many salutations and praises to several Tathdgatas. There 

 are also DJidranis and Mantras. 



Translated by the Indian Pandits Jina-mitra, Surendra-Bodhi, and 

 Prajna'-varma, and the Tibetan Lotsava Bande' YE'-SHE's-i-DE'. 



(Ja ) OR THE SEVENTH VOLUME. 



There are in this volume six separate works or sutras, the titles of which 

 in Sanscrit and Tibetan, are as follow : — 



1. Sanscrit, Sad-dharma PuJidarika. Tibetan, Dam-pahi-clihos- 

 padma-dJear-po. Eng. A white lotus, or the true religion. 



