454 ANALYSIS OF THE MDO. 



10. Sans. Stri-vivartd hydkarana. Tib. f^^) Bud-med-\\gyur-va-lung- 

 hstan-pa. From leaf 324 — 363. Discourse upon several topics of the Bud- 

 dhistic doctrine, between Rab-^tbyor (Sans. Suhhuti) and a Bodhisatwa, in the 

 shape of a woman. Sha^kya's prediction respecting that woman. 



11. Sans. Chandrottard ddrikd hydkarana. Tib. (^^^ Bu-mo-zla-mch'hog- 

 lufig-hstan-pa. From leaf 363 — 393. The prediction of Sha'kya with respect 

 to Chandrottaua'^ a girl, that she shall become a Buddha. 



12. Sans. Kshemdvati hydkarana. Tib. 'Bde-ldati-ma-lung-hstan-pa. 

 From leaf 393 — 397. A prediction with respect to Kshe'mavati', the 

 wife of Vimbasa'ra, the king of Magadha. Sha'^kya's religious instruction 

 to her. 



13. Sans. Shri-mahd-devi hydkarana. Tib. (^^^ Lha-mo-ch'hen-mo-Apal- 

 lung-hstan-pa. From lea/ 397 — 403. At the request of Spyan-ras-gzigs, 

 Shakya tells Sri'-maha-deVi''s former moral merits, and that she shall be- 

 come a Tathdgata, in future time. 



14. Sans. Jaya-mati {pariprich'chha). Tib. lR.gyal-vahi-hlo-gros- 

 kyis-%hus-pa. Leaves 403, 404. At the request of Jayamati, Sha'kya 

 instructs him, what is to be done that one may arrive at such and such a per- 

 fection or happiness, according to his own wishes. 



15. Sans. Avalokanani. Tib. ('^^ Spyan-ras-gzigs. From leqfiO^ — 427. 

 The shewing of the several benefits arising from the exercise of some specified 

 religious and moral merits. 



16. Sans. Manju Shri vihdra. Tib. Hjam-dpal-gnas-pa. Manju 

 Sri's conversation with Sha'rihibu, on worldly existence. 



