ANALYSIS OF THE MDO. 457 



10. Sans. Shdli sambhava. Tib. Sdluhi-\jang-pa. From leaf I90 — 

 203. The green rice field, or the dependent or causal concatenation of things 

 in their coming forth and existing ; illustrated in a green rice field ; shewing 

 how every article is dependent on other things, commencing with the seed. 



11. Sans. Patitija {or pratitya) samutpdda ddina cha vihhdga nirdesha. T'lhS^^^ 

 ^ten - ching- h hrel- var -hhyung - va - dang-po - dang-rnam -par- dvyS - va-hstan-pa. 

 From leaj" 203 — 206. On the first (ignorance) of the twelve categories of 

 dependent or causal concatenation, and its division. 



12. Ditto. Another small treatise on the same subject. Leaves 306, 307. 



13. Sans. AnguUmdliya (he that wears a chaplet of men's fingers.) 

 Tib. (^2^ Sor-mohi-p'hreng-va-la-p'han-pa. From leaf 307 — 332. Useful instruc- 

 tion to Angulima'liya. Sha'kya lectures him on the immorality of his 

 several actions — on the theory and practice of a Bodhisatwa, or of a truly 

 good and wise man — and on the wrong principles of the Brdhmans, with 

 respect to the means of final emancipation. 



14. Sans. Rdja-desha. Tib. ^^^^ ^gyal-po-la-gdams-pa. From lecif 

 332 — 337. Advice or counsel to a prince. Sha'kya speaks to GzvGs- 

 CHAN-SNYiNG-po, (Sans. Vimbasdra) the king of Magadha, on instability — 

 the miseries of life in the worldly existence — and on the happy state, after 

 final emancipation. 



15. Sans. Rdja-desha. Tib. 'Rgyal-po-la-gdams-pa. From leaf 337 — 

 339. Sha'kya's instruction to (Tib. (6'')) Hch'har-byed, the king of Badsala 

 (Tib. (65)), 



16. Sans. Ajdta-shatruMhrittya mnodana. Tib. (^^^ Ma-sJcyh-digiaki- 

 hgyod-pa-hsal-va. From leaf 332 — 427- On the dispelling of the sorrows of 

 Aja'ta-shatru (king of Magadha) who had caused the death of his father 



G 3 



