ANALYSIS OF THE MDO. 459 



tion of the priests, in future times — the unhappy consequences of bad princi- 

 ples or theories — ^he speaks also of several transgressions against good morals. 

 Translated by Dharma Sri' Prabha', and Gelong Z)pal-gyi-z,hun-po. 



2. Sans. Raja avavddaka. Tib. 'Kgyal-po-la-gdams-pa. Advice to a 

 king. From leaf 131 — 142. Sha'kya, at the request of the king of Kosala 

 (Tib. Gsal-rgijal), gives moral instruction, and advices him to govern reli- 

 giously and lawfully. 



3. Sans. Mahd bheri haraka parimrta. TihA^^^ ^na-vo-ck'he-ch' hen poki- 

 l^hu. From leaf 14i2 — 208. A chapter on the large drum; or Sha'kya's 

 instruction to his disciples, at a certain time when he was visited by the 

 king of Kosala, who came with great noise of drums and other musical 

 instruments. Ska'kya tells his disciples that the greatest happiness of man is 

 final emancipation. 



4. Sans. Traya trinshat parwarta. Tib. Sum-chu-xtsa gsum-pahi- 

 lehu. From leaf^O^ — 263. A chapter on Traya trinshat (thirty-three), or 

 the residence of gods, where the principal is Indra. Instruction by Sha'kya, 

 at the request of Kaushika or Indra, on the theory and practice of the 

 Bodhisatwas. 



5. Sans. Sthira atya shaya parivarta. Tib. ^'^^^ Lhag-pahi-hsam-pa-hrtan- 

 pahi-Uhu. From leaf 263 — 277. A chapter on the story of a BodMsatwa of 

 that name. Sha'kya's instruction to him, on being able to renounce cupidity 

 or lust. 



6. Sans. Tri-sharana gachch'hdmi. Tib. ('^^^ Gsum-la-skyabs-su-hgro-va. 

 From leaf 277 — 279- The taking of refuge with the three holy ones 

 (Buddha, Dharma, and Sangha). ShaIkya, at the request of Sha'rihi-bu, 

 tells the merits of that action. 



75 -qw^' qtoi qs^^'Qi' q^'^ 



