ANALYSIS OF THE MDO. 473 



of Yangs-pa-chan (Sans. Vaishali) on the good effects of remembering Buddha, 

 the law, and the priests. (Sans. Buddha, Dharma, and Sangha.) . 



6. Sans. Pancha-trayam (for Tri-panchdshaka). Tib. ^^^^ Ijna-gsum-pa. 

 The tract consisting of fifty-three slohas. From 411 — 425. Shakya 

 speaks to his disciples on some distinctions with respect to the soul, and 

 emancipation. 



7. Sans. SMla kshipata sutra. Tib. 'Rdo-hp'hangs-pahi-mdo. A 

 sutra on a stone cast away. From leaf 425 — 458. There is a story told, how 

 the inhabitants of the city of Kusha (in Assam) made arrangements for the 

 reception of Sha'kya, and endeavoured to put aside from the road a huge 

 stone, without being able to move it. Sha'kya arrives there, and on their 

 request casts away the stone, or exhibits several miracles with it, and gives 

 them lessons on the various kinds of the powers of the Tathdgatas — their 

 omniscience—that they know the several divisions and mansions of the differ- 

 ent kinds of beings ; as also the conception, duration, and destruction of the 

 world — further instruction on transmigration and final emancipation. 



8. Sans. Kumdra drishtdnta sutra. Tib. Gzhon-nu-dipehi-mdo. Asittra 

 on the example of youth. From leaf 4)58 — 460. Gautama (Sha kya) on the 

 request of the king of Kosala (Sans. Praskna jita, Tib. Gsal-rgyal) tells him 

 that it is very true, according as people say of him, that he has arrived at the 

 supreme perfection, although he is not yet old. 



9- Sans. Dhdtu-hehutaka sutra. Tib. <^^^) K'hams-mang-pohi-mdo. From 

 leaf 460 — 468. A sutra on the several regions or kingdoms (of the senses.) 

 Shakya tells to Kun-dgah-vo, that the wise, who are acquainted with the 

 nature of those several kingdoms, may be free from all fear. 



10. Sans. Gandi sutra. Tib, ('^S) Gandihi-mdo. From leaf 468 — 471. 

 A sutra on the Gandi (a plate of mixed metal to be struck as a bell.) Sha'kya, 



/CO c> V 



53 E| IQ'^fi;, 



-r 



L 3 



