476 ANALYSIS OF THE MDO. 



of an epidemic malady, directs Kun-dgah-vo (Sans. A^nanda) to go to the gate 

 of the city, and to repeat there some mantras and benedictory verses. 

 Note. — This has been described at large above. See Dulva khd, from leaf 120 — 133. 



12. Sans. Bhadrahd rdt?'i. Tib. 'M.ts''kan-mo-h%ang-j)o. Good night. 

 From leaf 253 — 257. How to consider the past, present, and the future 

 times ; accompanied with some mantras. Another sutra^ leaf 265. Ditto, 

 parents must be honoured, leaf 267. 



13. Sans. Chatus-satya sutra. Tib. (^''^ ^de7i-pa-h%hihi-mdo. Leaves 267, 

 268. On the four truths. 



14. Sans. Artha vinishchaya. Tib. Do7i-Ynam-par-nes-pa. From leof 

 268 — 295. On the true meaning of some articles ; as of the five aggregates 

 of bodily substances, the eighteen regions of the senses, and other common 

 places in the Buddhistic system. 



15. Sans. Artha-mghus'Md. Tib. f^^) Don-vgyas-pa. From leaf 295 — 303. 

 Comprehensive expressions. Sharihi-bu addressing the priests {Gelongs) 

 enumerates several articles of the Btiddhistic doctrine concerning the priests, 

 to be either avoided or practised, or committed to memory. 



16. Adbhuta dhai'ma-parydya. Tib (^'^^ ^mad-du-byung-va-zhes-bya-va- 

 cUhos-hyi-xnam-grangs . From leaf 303 — 308. The enumeration of several 

 marvellous things, by Sha'kya to Kun-z)Gah-vo. 



17. Sans. Tathngata prativimba pratislifha anushansa. Tib. ^^^^ Dk- 

 hzhin-gshegs~pahi-g%?^gs-bmyan-gzhag-pahi-p'han-yon. From leaf 308 — 311. 

 The advantages arising from laying up (or keeping) the image of Tathdgata : 

 told by Sha'kya. 



1 8. Sans. Chaitya pradahsMna gdthd. Tib. ^"^^^ Mchliod-iten-hsJcor-vahi- 



