484 ANALYSIS OP THE MDO. 



From leaf 132 — 303. On the wise mode of returning a kindness ; or on 

 gratitude, especially towards parents. Translated from Chinese. 



8. No Sanscrit title. Tib Legs-nyes-kyi-Ygyu-dang-hhras-hu-hstan- 

 pa. From leaf 303 — 320. Instruction on the causes and effects of good and 

 evil (in the world). Told by Sha^sya on the request of Kun-dgah-vo, in the 

 prince's grove near Shrdvasti, in Kosala (Tib. Islnyan-yod). Enumerations of 

 several happy and miserable states of men — of good qualities and imperfections, 

 and many contrary things. All these are the consequences of moral merits or 

 demerits in former lives or transmigrations. 



9. No Sanscrit title. Tib. T)ge-va-dang-mi-dige-vaM-las kyi-vnam-par- 

 smin-pa-hstan-pa. From 320 — 336. Instruction on the consequences of good 

 and bad actions. 



10. Sans. Goshringa vydkarana. Tib. ^^^'^^ Ri-glang-ru-lung-bstan-pa. 

 From leaf 336 — 354. Some predictions by Sha'kya, with respect to Go- 

 shringa (a mountain), and Li-yul (part of Tibet or Tartary.) His benediction 

 bestowed on some places. 



11. Sans. Slidrdularna (for Shdrdnla ndsaka) avaddna. Tib. (^^^) Stag- 

 ^nahi-xtogs-pa^rjod-pa. From leaf 354 — 420. The story of Sha'rdu'larna, 

 the son of Trisha'nku. Sha'kya at ^hnjan-yod. The circumstances of 

 KuN-i)GAH-vo having married {G%ugs-hmng-ma, the handsome-bodied) the 

 daughter of a man of the fourth class. 'A story told by Sha'kya, how in an- 

 cient time Trisha'nku, a chieftain of the Sudra class, obtained by his dex- 

 terity and learning the daughter of a celebrated Brahman {Padma-snying-po) 

 for his well qualified son, Sha'rdula'rna. The great qualifications of Tm- 

 sa nku in all sorts of Hindu literature. His dispute with that Brdhman. 



