ANALYSIS OF THE GYUT. 439 



4. Sans. Shri hdla cliahra uttara tantra-rdjd-tantra liridaya-ndma. Tib. 

 T)2^cil-dus-hji-\\h]£or4o]u-vgyud-kyi-Ygycil-poki^^ 



hya-va. The latter Jedla chahra, or the essence of the Kdla chahra tantra. 

 Taught by Sha'kya, on the request of Dava-zang-po. 



5. Sans. Sheha-'prahriya. Tib. ^''^ Tivang-gi-rah-tu-byed-pa. Explanation 

 on empowering one, or bestowing on one supernatural power. 



6. Sans. Sarva Buddha sama yoga ddkini jdla samhara. Tib. Sangs- 

 Ygyas-thams-chad-xnam-par-sbyor-va-mkhah -hgro - sgya - ma - hdS-vaJii-mc/i'chog. 

 The union of Sambara, a Ddkini, with all the Buddhas ; or on the secret 

 powers of nature. The identity of aU the Buddhas with the first moral being. 



7. Sans. Sarva Jealpa samuchhaya. Tib. T^togs-pa-thams-chad-hdus-pa. 

 A collection of all sorts of judgments, &c. — a tantra on Sambara. 



8. Sans. He vajra. Tib. (i^) Kye-xdo-vje. A tantra on a god, or a set 

 of gods of that name. 



9. Sans. Ddkini vajra panjara. Tib. M-khah-hgro-ma-Ydo-vje-gur. A 

 tantra on a goddess of that name. 



10. Sans. Mahd mudra tilakam. Tib. Phyag-xgya-ch'hen-pohi-thig-lL 

 A tantra descriptive of the Supreme being, or the cause of all causes. Ques- 

 tions — Whence originated Brahma, Vishnu, Siva, Rubra, &c. ? Which is 

 the greatest being ? How many of them are there ? 



11. Sans Jndna garbha. Tib. Ye-shes-snying-po. Essence of wis- 

 dom. A tantra of the kind called Mahd Yogini. 



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