ANALYSIS OF THE GYUT. , 49I 



of them, to be repeated, by which they may be rendered propitious to grant 

 the desires of those that address themselves to them. 



(GaJ or the third volume. 



There are in this volume seven separate works, under the following titles, 

 in Sanscrit and Tibetan : — 



1. Sans. Skri JD akannava. Tib. (^o) ]^pal-Takhah-\\gro-rgija-mts'ho. From 

 leqfl — 192. The names of a particular saint or divinity, or a set of gods and 

 goddesses. 



2. Sans. Shri heruJea atahhuta. Tib. (^^^ Tipal-khrag-hthung-mnon-par- 

 hhyimg-va. From leaf 192 — 236. The forthcoming of He'ruka, a deified 

 saint of the character of Siva. 



3. Sans. Vajra vdrdlii ahhidhana. Tib. (^^^ 'R,do-rje-phag-mo-mnon-par- 

 hhyung-va. From leaf 236 — 246. The origin or appearance of Va'ra'ht, 

 a goddess, one of the divine mothers, having much resemblance in her charac- 

 ter to DurgaI 



4. Sans. Yogini sancharya. Tib. 'Knal-hhyor-mahi-Jeun-tu-spyod-pa. 

 From leaf 246 — 262. The continual practice of Yogini, or continual me- 

 ditation on the divine nature. 



5. Sans. Chatur yogini samputa tantra. Tib. ^nal-\ibyor-ma-\)%hiki- 

 Mia sbyor-gyi-rgyud. From leaf^Q'2, — 274. A tantra on four Yoginis putting 

 their mouths together. 



6. Sans. Samputi. Tib. (^5) Yang-dag-par-shyor-va. From leaf 274 — 

 398. The pure union (with Vajra Satwa, the supreme intelligence), or the 

 uniting of method with wisdom. (Tib. (^6) Thahs-dang-shes-rah. Sans. Updya 

 and Prajnd.) 



