492 ANALYSIS OF THE GYUT. 



7. Sans. Vajra malm kola Itrodha natlia rahdsya siddJii hJiava tantra. 

 Tib. (2^) J^pal-vdo-rje-iiag-po-ch'hen-po-Jehros-pohi-mgon-po-gsang^^ 

 hhyung-vaJii-xgyud. From leaf 398 — 483. A tantra on Vajra Maha' Kala, 

 a particular divinity. 



The speaker in the above specified first work (as in some others also) 

 is Vajra Satwa, the Sambara, the Bhagavan, who answers to the 

 queries of Vajra varahi with respect to her origin, and the reason why 

 she was produced {leaj^ 27, in the first work — she has several names 

 according to the countries in which she is worshipped). Linga and Bhaga 

 (emblems of the procreation and productive powers of nature.) Explication 

 of the several mystical meanings of several letters, leaf 21. Illusory existence 

 of things. Mystical union with God. The ignorant is bound or tied, the 

 wise is free. The principal divinities described in the above works (besides 

 many others of inferior rank) are He'ruka and Vajra vara'hi, with some 

 others of the divine mothers, especially Ma'maki. Instruction how to pre- 

 pare the mandala with all its appendages (images of divinities of different 

 orders, perfumes, incenses, flowers, &c.). Mantras and hija-manfras to be 

 repeated.* There are no mantras of such efficacy as those of He'ruka and 

 Vajra vara'hi. Every thing may be obtained by them. And it is by 

 them that one may be delivered from the miseries of vice. Rites and 

 ceremonies to be performed for obtaining any specified prosperity. Leaf 

 234. Several kinds or species of the universal soul or spirit. Great mystery 

 of the existence of God. There are several passages containing excellent ideas 

 of the Supreme being. The work No. 1, was translated by an Indian Pandit 

 called Adwaya Vajra, and Yonta'nba'r, a Tibetan Lotsdva. 



*NoTE. — This is the beginning of one of those Mantras: " Om! Namo BnAGAVA'^ri Vajka 

 Va'ra'hi A'rya'' PARA<riTE', Trailoka ma'te' Maha'' ViDYAisHWARi, Sarva Bhu''ta Bhaya'- 

 vahe', Maha'' Vajra," &c. &c. 



