ANALYSIS OF THE GYUT. 501 



of death) for effecting every thing. A mystical treatise on a similar subject 

 with the preceding. 



3. Sans. Vajra mahd Bhairava. Tib. 'Kdo-rje-hjigs-hyed-ch'hen-po. 

 From leaf 46 — 65. The great terrifying Vajra, a god, or deified saint. 

 How to obtain the favour of that divinity. Mafidalas, oblations, ceremonies, 

 several mantras to be repeated. Leaf 57. Instruction how to paint Vajra 

 Maha' Bhairava (black, and naked, with many dreadful hands and faces) — 

 what sacrifices to be made to him. From leaf 65 — 71. There are some 

 fragments of other treatises, or of some small works. 



4. Sans. Rakta Yamdri. Tib. Gshin-rje-gshed-dmar-po. From leaf 

 71 — 117. The red destroyer of the lord of death. A principal tantra by 

 Bhagava'n (Sha'kya) on the request of Vajra Pan'i'^. Enumeration of 

 several Vajras that have been victorious over the lord of death. Several 

 ceremonies and mantras described, especially those of Vajra Charchika; for 

 instance, thus — " Om ! Vajra Charchike' SiddheIndra Nila Ha'rini" 

 Ratna Traya," &c. &;c. ie«/'82. Description of the several emblems in a 

 mandala. Leaves 108, 109. Instruction in mantras for obtaining victory over 

 an enemy, and in several other things. On the nature of the supreme 

 intelligence. 



5. Sans. Bhagavdn eha jata. Tib. (^2) ^chom-ldan-hdas-ral-pa-gchig-pa. 

 From leaf 117 — 122. Bhagava'n with clotted hair. A principal tantra 

 delivered by Sha'kya on the request of Cha^i^na' Dorje' (Sans. Vajra 

 Pani), on the subject of uniting method with wisdom. 



6. Sans. Chandra guhya tilaka. Tib. Zla-gsang-thig-le. From leaf 

 122 — 213. Chandra (or the moon) a mark or token of mysteries. A 

 principal tantra by Samanta Bhadra, (Tib. Kun-tu-h%ang-po,) the supreme 



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