504 ANALYSIS OF THE GYUT. 



M.khmi-po, professor) Sha'nti Garbha, and the Tibetan Lotsavd Bande'- 



JAYA-RAKSHITA. 



5. Sans. Shri paramddi. Tib. <^^^) 'Dpal-mcKhog-dang-po. From leaf 

 294 — 328. The holy first principle, or the Supreme being. Some mystical 

 speculations on the Supreme being — ceremonies. Translated by A'charya 

 Shraddhakara Varma, and Gelong Rinch'hen J?zang-po. Continuation 

 of the former treatise to leaf 4iQQ. 



6. Sans. Prajnd pdramitd naya sliata pancha dasJid. Tib. t^'^) Shes-rah- 

 hyi-plui-rol4u-plmjin-pahi-tslml^\gi)a-lna^cliu-pa. From leaf 466 — 476. One 

 hundred and fifty rules or directions relating to the Prajnd pdramitd, for 

 acquiring the perfection of a Bodhisatwa, the province of a Bodhisatwd's 

 activity. 



7. Sans. Sana Tathdgata hay a, vdkcJiitta guhya alankdra vyuho tantrardja 

 ndma. Tib. De-h%Jiin-gs}iegs-pahi-sJm-dang-gsung-dang-t}mgs-Jeyi-gsa?ig- 

 va-rgyan-gyi-\)j£od-pa-%Jies-bya~va]ii Ygyud-l£yi-Ygyal-po. From leaf 476 — 531. 

 A principal tantra on the description of the ornaments of the mysteries or 

 secrets of the person, doctrine, and mercy of all Tathdgatas. Salutation — I 

 humbly adore the Supreme being, and bow down at the lotus feet of Manju- 

 gos'ha. Subject — Mystical theology and metaphysics. There are likewise 

 several instructions for preparing the mandalas, and for making offerings to 

 the Tathdgatas — ceremonies to be performed, praises or hymns, mantras 

 addressed to them, The unreality of things. Leaf 485. Buddha and 

 several other distinct conceptions are only ideal, or the products of judicious 

 reflections. 



