506 ANALYSIS OF THE GYUT. 



A mantra (Tib. Snags) is thus — " Om ! Namo Bhagavate^ sarva durgati 

 •parishodham rajaya tathdgatdya, arhate samyanksambudddya, tadyathd ; Om ! 

 Skodhane' shodhane sarva pdpam vishodhane, shudde vishuddhe sarva harnC- 

 dvarana msliuddha-swdhdr 



3. Sans. Vajra mand' dlankdra. Tib. ^^^^ 'Kdo-rje-snying-po-vgyaii. From 

 leaf 134 — 249. An ornament of diamond essence. A principal tantra, in 

 the form of a dialogue between Bhagava'n Vairochana, Manju Sri 

 Ku'mar Bhu't, and other deified saints. Subject — Mystical theology, descrip- 

 tion of the mahd mandala with all the emblematical figures in it, ceremonies, 

 initiation (consecration) in the mysteries, empowering, emancipation. 



4. Sans. Pancha vinshati prajnd pdramitd multha {mahd ydna su'tra) 

 Tib. (^^) Shes-rah-kyi-pha-rol-tu-phyin-pa-sgo-nyi-sJm-vtsa-lna-pa. Leaves 249, 

 250. The twenty-five doors of the transcendental wisdom. Some short mantras 

 or ejaculations, on a single leaf, uttered by Bhagava'n to Vajra Pa'n'i''. 



5. Sans. Guliya mani-tilaka {ndma su'tra). Tib. "^^^^ Gsang-va-nor-huhi- 

 thig-le. From leaj" 250 — 300. Jewel spots (or ornaments) of mysteries. By 

 Bhagava'n Vairochana, at the request of Vajra Pa'n'i', a Bodhisatwa. 

 Subject — Symbolical or mystical theology, emancipation, the soul, the Supreme 

 being, mandalas, ceremonies, mantras. (Tib. Tikyil-Yikhor, cliho-ga, snags). 



6. Sans. 3Iahd Vairochana ahhisanibodhi. 'Rnam-par-snang-mdsad- 

 cJihen-po-vcmon-par-xdsogs-par-hyang-clihuh-pa. From leaj" 300 — 412. A large 

 treatise (or su'tra) containing several religious articles and mantras. Delivered 

 by Vairochana, the most perfect Bodhisatwa, at the request of Vajra Pa'n'i'. 



Note. — This is the volume, or work, of which a fragment, in Tibetan characters, was pub- 

 lished in Europe in 1722, at Leipsic, in the "Acts of the Learned," the original being sent by Peter 

 the Great, Czar of Russia. See Alphabetum Tib. by Giorgi, Rome, 1762, p. 663; also the first 

 volume, page 270, of the " Journal of the Asiatic Society of Bengal." 



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