ANALYSIS OF THE GYUT. 507 



The text has been printed very erroneously in the Alph. Tib., as may 

 be seen in this volume, from leaf 337 — 339. That fragment consists mostly 

 of hija-mantras uttered (by the benediction or grace of Bhagava'n Vairo- 

 chana) by several Bodhisatwas, gods, and goddesses, addressed to the holy 

 Buddhas {Samanta Buddhdndm). 



There is another work (from leaf ^{2 — 455) without any title. Subject — ■ 

 Instruction in the means and mantras for assuaging diseases, procuring abun- 

 dance, getting into one's power any person or thing, and hurting or destroying 

 others. 



7. Sans, Bhagavdn Nildmhara dhara Vajra Pdn'i {tantra). Tib. "^^^^ ^chom- 

 \danA\das-phyag-na-vdo-rje-gos-snon-po-chan-gyi-rgyud. From leaf 455 — 467. 

 A tantra by the Supreme Buddha, on the request of Bhaga'van Vajra 

 Pa'n'i', clothed in blue, a Bodhisatwa. On the means of subduing or making- 

 tame all animal beings (or creatures,), ceremonies, mantras. 



{Tha) or the tenth volume. 



There are in this volume seven separate works. The titles of them in 

 Sanscrit and Tibetan, with some remarks on their contents, are as follow : — 



1. Sans. Achala mahd Jerodha rdjasya-Jealpa. Tib. Khro-voM-rgyal- 

 po-ch'hen-po-mi-gyo-vaJii-rtog-pa. From leafl — 97. Description of the reli- 

 gious rites and ceremonies, concerning Achala Maha Krodha Ra'ja, &c. 

 Delivered by BhagavXn (Shakya) at the request of Vajra Pa'^n'i'. Sub- 

 ject — Enumeration of several articles concerning religious rites and ceremonies. 

 Leaf 10, &;c. There are fine ideas of the Supreme being, expressed by 

 Bhagava'n and Vajra Pa'n'i" in their colloquies. Translated by Ushma 

 Hakshita, an Indian Pandit, and Gelong Dherma Logros. 



a&aj' ii' if" s[ty'' TqQ' ^c]' 



