ANALYSIS OP THE GYUT. 



509 



suffering such and such specified kind of misery or distress, may at the time 

 of their becoming Buddhas, enjoy all sorts of prosperity and happiness ; as, 

 health, wealth, peace, long life, illumination of mind, &c. (From this sntra 

 several expressions might be taken to shew the author's feeling for the 

 universal welfare of all living creatures.) Translated by Jina-mitra, Da'na- 

 SHiLA, Shilendra Bodhi, Indian Pandits, and Bande' Ye'-she's-5De', 

 Tibetan Lotsavd. 



6. Another Sutra. From leaf 470 — 484. On the same subject as the 

 former. Translators as above. 



7. Sans. Tathdgata Vaidurya prahhd-ndma hala dhana samddhi dhdran i. 

 Tib. '^^^^ De^^Jiin-gshegs-pahi-ting-ge-hdshi-gyi-stohs-skyed-pahi-haidu^ 

 ches-hya-vaM-gxungs. The brightness or lustre of Vaidurya, a dhdrani for 

 increasing the powers of deep meditation on Tathdgata. This siitra was 

 also delivered by Chom-da'n-da's (Sha'kya) at the request of Manju 

 Sri, it is on a like subject with the two formers; namely, on the prayers 

 of some Buddhas for the universal welfare of all animal beings. Translators, 

 as above, (in the ninth century). Afterwards again corrected and arranged 

 by Dipa'nkara Sri Jna'na (vulg. Chovo Atisha of Bengal) and by Gelong 

 Ts'hul-khrims-gyelva' (at Tholing, in Guge, in the eleventh century.) 



(Da) or the eleventh volume. 



There are in this volume twenty separate works. The titles of them in 

 Sanscrit and Tibetan, with some short remarks on their contents and charac- 

 ters, are as follow : — 



1. Sans. Mahd man'i vipula vimdna vishiva supratislit'hita guhyan para- 

 marahasyan halpa rdja ndma dhdran i. Tib. Nor-Ui-chlien-po-rgyas-pahi~ 



u 3 



/ 



