510 ANALYSIS OF THE GYUT. 



g%hal-med-Miang-shm-tu-rah-tu-gnas-pa-gsang -va-dam-pahi - cliho -ga ~%hib -mohi- 

 Ygyal-po-%]ies-bya-vahi-g%ungs. From leaf 1 — 40. A dhdrani containing an 

 account of sacred rites and ceremonies. Salutation — Reverence be to Buddha 

 and to all Bodhisatwas. Delivered by Chom-da'n-da's (Sha'kya) or Bhaga- 

 va'n, on the request of Vajea Pa'n'i' {Chdhid Udorje) a Bodhisatwa, his 

 attendant. Subject — Mystical and moral doctrine, description of mandalns, 

 ceremonies, mantras, or charms. 



2. Sans. BodMgarbhdlanhdra lakkJia dhdran i. Tib. (^^^ Byang-clihuh- 

 Jeyi-snying-po-Ygyan-hhum-gyi-g'^iungs. Leaves 40, 41. A dhdran i containing 

 100,000 ornaments of the holy essence {Bodhigarhha). Some significant 

 Sanscrit phrases, in the form of a prayer or charm (of wonderful effects). 



3. Sans. Guhya dhdtii Itaranda mudra dhdrani. Tib. ('^'^ Gsang-va- 

 ri7ig-hsrel-gyi-%a-7na-tog. From leaj' 4<\ — 50. A dhdrayii on the mysteries 

 of a vessel containing some holy relics. An account of the holy relics of 

 some Tathdgatas, by Sha'^kya. There are some significant Sanscrit phrases, 

 charms, or mantras. 



4. Sans. Vipula pravesha. Tib. Yangs-pahi-gro7ig-khyer-du-\ijug-pa. 

 From leaf 50 — 57. The entrance into the ample city [Vishali or Prayag, 

 AUahahad). Leaf 50. Shatkya travelling in the ^r//V country goes to Yangs- 

 pa-chen (Sans. Vishali). He sends Kun-bgah-vo (Sans. A nanda) to the gate 

 of the city to recite there some mantras (in Sanscrit) and some benedictory 

 verses. (The same as have been noticed in the second volume of the Dulvd 

 class, from leaf 1^0 — 132). 



5. Sans. Buddha hridayam-dhdran i. Tib. ^^'^^ Sangs-rgijas-kyi-snying- 

 po. — g%ungs. From leaf 58 — 62. The essence of Buddha, a dhdrani. Some 

 Sanscrit phrases — the story of their wonderful effects, when frequently 

 repeated. 



